6. Opinions on Luther's Disappearance. Luther's sudden disappearance caused great excitement everywhere in Germany. His friends mourned him as dead, murdered by his enemies. His opponents rejoiced and spread the lie that the devil had carried him off. A Roman Catholic wrote to the Archbishop of Mayence: "We now have our wish, we are rid of Luther; but the people are so aroused that I fear we will hardly be able to save our lives unless we hunt him with lighted torches and bring him back." The celebrated painter Albrecht Duerer of Nuremberg, who from the beginning had rejoiced at Luther's words as the lark rejoices at the golden dawn of day, wrote in his diary: "Whether he still lives, or whether they have murdered him, I do not know; he has suffered this for the sake of Christian truth, and because he reproved antichristian popery. O God, if Luther is dead, who henceforth will purely preach to us the holy Gospel?"
7. Luther at the Wartburg. While poor Christendom mourned and wailed Luther sat upon the Wartburg securely sheltered against the curses of the Pope and the ban of the emperor. For ten months he dwelled there, known as Knight George. In order not to be recognized he had to lay aside his monk's cowl, let his beard grow, and don the full dress of a knight. At first he was not even permitted to study, that his books might not betray him. He had to follow the knights and squires out into the forest, over hill and dale, upon the chase, and to gather strawberries. But wherever he went and wherever he stood he thought of his beloved Wittenberg and the condition of the church. Once at a hunt, when a poor little driven rabbit ran into his sleeve and the hounds came and bit it to death, he said, "Just so Pope and Satan rage, that they may kill the saved souls and frustrate my endeavors." In his quiet retreat he studied Holy Scriptures, wrote sermons upon the Gospels, and translated the New Testament into German.
CHAPTER XIII.
The Fanatics and the Peasants' War.
1. Disturbances at Wittenberg. The sound of the glorious Gospel had gone out through all the lands. Satan indeed had tried to suppress it in every way, by help of Pope, emperor, and learned men, but it had spread only the more. Then the devil chose another means to suppress the truth by creating schisms and offenses in Luther's own congregation. During Luther's absence the Augustinian monks at Wittenberg had abolished the papal mass and again introduced the right manner of celebrating Holy Communion. But Dr. Karlstadt was not satisfied, and, besides, the Reformation progressed too slowly for him. He therefore instigated the students to break into the church where the priests were reading mass and drive them and the people out in the most brutal and violent manner. During the Christmas holidays they threw the images out of the church and burned them. Then they demolished the altars and crucifixes, abolished the candles, liturgy, and ceremonies, and even rejected the use of chalice and paten. Without preparation or announcement they went to Holy Communion, and took the wafers with their own hand. All this they did from sheer presumption, without previously instructing the people nor caring whether the weak were offended. Moreover, certain fanatics from Zwickau came to Wittenberg who boasted that an audible voice of God had called them to preach, and that they held intimate conversation with God, and knew the future. They especially raved against infant baptism, and declared it to be of no avail. They demanded that everyone baptized in his infancy must be baptized again. For this reason these fanatics were also called Anabaptists.
2. Luther's Return to Wittenberg. Luther at first tried to allay these disturbances by writings, but in vain. Things grew worse. His congregation earnestly entreated him in a letter to come to Wittenberg and check further desolation. He decided to leave immediately and announced this fact to his friends in a letter. Certain of victory, he wrote: "I do not doubt that without a thrust of sword or drop of blood we will easily quench these two smoking fire brands." Thus Luther left the castle which was to shelter him against the ban of the Pope and the interdict of the emperor, and, contrary to the advice of the elector, appeared again in the arena. In a letter he excused himself to the elector and said: "If we would have the Word of God, it must needs be that not only Hannas and Caiphas rage, but that Judas also appear among the apostles, and Satan among the sons of God. As to myself, I know that if matters stood at Leipzig as they do at Wittenberg I would ride into it even though for nine days it rained nothing but Duke George's, and each one were nine times more furious than this one. I go to Wittenberg protected by One higher than the elector. Yes, I would protect your Electoral Grace more than you can protect me. The sword cannot counsel nor help this cause; God alone must help here, without all human care or aid. Therefore, whoever believes most can here afford most protection."
3. Luther's Sermons against the Fanatics. On the 6th of March, 1522, Luther arrived in Wittenberg. For eight days in succession he preached against the prevailing nuisances, opposed the fanaticism of Karlstadt powerfully with the Word of God, and restored the peace of the church. He told his hearers that they had wanted the fruit of faith, which is love and which patiently bears the weakness of its neighbor, instructs him in meekness, but does not snarl at and insult him. External improvements are very well, but they must be introduced in due order, without tumult or offenses, and not too hastily. Again he says: "We must first gain the hearts of the people, which is done by the Word of God, by preaching the Gospel, and by convincing the people of their errors. In this way the Word of God will gain the heart of one man to-day, of another to-morrow. For with His Word God takes the heart, and then you have gained the man. The evil will die out and cease of itself." Karlstadt now remained quiet for a few years, and the prophets from Zwickau had to leave Wittenberg. Before going they wrote a letter to Luther full of abuse and curses.
4. The Origin of the Peasants' War. The Anabaptists now zealously spread the poison of their fanaticism among the people. Karlstadt also began again to proclaim his false doctrines. He maintained, infant baptism is wrong, study is superfluous, every Christian is fit to be a pastor, and that Christ's body and blood are not essentially present in the Lord's Supper. At many places such pernicious preaching caused the people to fall away from God's Word. Their chief spokesman was Thomas Muenzer. He attacked Luther violently and boasted of himself, "The harvest is ripening; I am hired of heaven for a penny a day, and am sharpening my sickle for the reaping." He proclaimed a visible kingdom of God and of Christ, the New Jerusalem, where all earthly possession should be held in common. He also preached rebellion against the government. To check such disorder Luther himself traveled about and preached to the people. But he was only partially successful. In Orlamuende the rage of the people against him was so great that he had to flee at once, while some cursed after him, "Depart in the name of a thousand devils, and may you break your neck before you get out of the city!"
5. Luther's Sermon against the Revolting Peasants. The storm soon broke over Germany. In 1525 the flame of rebellion spread through Franconia, along the Rhine, and almost through all the German states. The peasants, "a wretched people, everybody's drudge, burdened and overloaded with tasks, taxes, tithes, and tributes, but on that account by no means more pious, but a wild, treacherous, uncivilized people," had banded together in a so-called Christian union and demanded of the government the granting of certain petitions. Some of these were: Every congregation is to be permitted to choose its own pastor; serfdom is to be abolished. Some of them demanded much more: they wanted one government for the whole German empire and the abolition of the minor princes. Luther declared that many of their demands were just and fair, at the same time, however, he told them how terribly they sinned by rebelling. He said: "Bad and unjust government excuses neither revolt nor sedition. Do not make your Christian name a cloak for your impatient, rebellious, and unchristian undertaking. Christians do not fight for themselves with the sword and with guns, but with the cross and with suffering, just as their Captain Christ did not use the sword, but hung upon the cross." And with the same severity Luther also reproved the ungodly tyranny of the princes.