RISE OF THE NATION.
(1807-1815.)
The greatest blessing which Reformers leave behind them to succeeding generations seldom lies in that which they themselves consider as the fruit of their earthly life, nor in the dogmas for which they have contended, suffered and conquered, and been blessed and cursed by their contemporaries. It is not their system which has the lasting effect, but the numerous sources of new life, which through their labour is brought to light from the depths of the popular mind. The new system which Luther opposed to the old church, lost a portion of its constructive power a few years after he had laid his head to rest. But that which, during his great conflict with the hierarchy, he had done to rouse independence of mind in his people, to increase the feeling of duty, to raise the morals and to found discipline and culture, the impress of his soul in every domain of ideal life, remained in the severe struggles of the following century, an indestructible gain from which at last grew a fulness of new life. The system also of Frederic the Great, not many years after his death, was discarded by a foreign conqueror as an imperfect invention; but again the best result of his life remained an enduring acquisition for Prussia and Germany. He had called forth in thousands of his officials and soldiers zeal and faithfulness to duty, and in millions of his subjects devotion to his family; he had, as a wise political husbandman, sown everywhere the seed of intellectual and material prosperity. This was what remained to his State, the excellent cultivated soil from which the new life was to blossom. When his army was crushed, the country overrun by strangers, and the pangs of bitter need compelled men to seek the means of supporting life wherever they could find them, then in the midst of all this desolation arose a new power in the nation, their capacity for work. Even the rapidity and completeness with which the old system broke down, melancholy as it was to behold, was, nevertheless, fortunate; for though it did not cast aside suddenly all the upholders of the old system, yet it averted the greater danger of their resistance. It now became evident how great was the material to be found in Prussia, not only among officials and officers, but in the people itself. Unexampled was the fall, and equally unexampled was the recovery.
The nation was stunned; it looked listlessly on the shipwreck of its State; it had always received its impulse from the government. In the chaotic confusion that now followed, there seemed no hope of rescue; the weak cursed the bad government, the superficial viewed maliciously the prostration of the unintellectual and privileged orders, and the weakest followed the star of the conqueror. Men of warm feeling secluded themselves like Steffens, who wrote a sorrowful ode on the fall of the Fatherland; but cooler heads investigated sullenly the defects of the old system, and with bitterness condemned alike the good and bad.
The misery becomes greater, it is the intention of the Emperor to open all the veins, and draw blood from that portion of Prussia to which he has left a semblance of life. Exorbitant are the contributions. The French army is distributed over the country—it occupies cantonments in Silesia and the March; officers and soldiers are billeted upon the citizens—they are to be fed and entertained. At the cost of the district a table d'hôte is to be established, and balls given. The soldier is to be compensated for the hardships of war. We are the conquerors, exclaim the officers arrogantly. There is no law against their brutality, or the impudence with which they disturb the peace of families in which they now rule as masters. If they are polite to the ladies of the house, that does not make them more acceptable to the men. Still worse is the conduct of the Generals and Marshals.
Prince Jerome has his head-quarters at Breslau, and there keeps a dissolute court; the people still relate how licentiously he lived, and daily bathed in a cask of wine. At Berlin, General-Intendant Daru raises his demands higher every month. Even the humiliating conditions of the peace are still too good for Prussia; the tyrant scornfully alters the schedules. The fortresses are not restored, as was promised; with refined cruelty the war charges are increased enormously. They have drawn from the country, which still bears the name of Prussia, more than 200 millions of thalers in six years.
On trade and commerce, also, the new system lays its destroying hand. By the Continental system, imports and exports are almost abolished. Manufactories are stationary, and the circulation of money stagnates; the number of bankrupts becomes alarmingly great: even the necessaries of daily life are exorbitantly high; the multitude of poor increases frightfully; even in the great cities the troops of hungry souls that traverse the streets can scarcely be controlled. The more wealthy also restrict their wants to the smallest possible compass; they begin a voluntary discipline in their own life, denying themselves small enjoyments to which they are accustomed. Instead of coffee, they drink roasted acorns, and eat black and rye bread; large societies bind themselves to use no sugar, and the housewife no longer preserves fruit. As Ludwig von Vincke, who then resided as a landed proprietor in the new grand-dukedom of Berg, pertinaciously smoked coltsfoot instead of tobacco, and made his wine of black currants, so did others renounce the necessaries on which the foreign tyrant had imposed a monopoly.
But philosophy begins its great work, bringing blessing upon the State, by purifying and elevating the minds of men. While the French drum was beating in the streets of Berlin, and the spies of the stranger were lurking about the houses, Fichte delivered his discourses on the German nation: a new and powerful race was to be trained, the national character to be improved, and lost freedom to be regained.
From the extreme east of the State, where now the greatest strength of the Prussian bureaucracy is at the head of affairs, a new organisation of the people began. Serfdom was abolished, landed property made free, and self-government established in the cities. The exclusiveness of classes was broken, privileges done away with, and a new constitution for the army was prepared by Colonel Scharnhorst. Whatever power of life there was in the people was now to have free play.
In the year 1808, Prussia was no longer fainthearted; it began to raise its head hopefully, and looked about for aid. The first political society formed itself; "tugendbund,"[[46]] education unions, scientific societies, and officers' clubs, all had the same object—to free their Fatherland, and to educate the people for an approaching struggle. There was much trifling and immoderate zeal displayed, but they included a large number of patriotic men. Messengers ran actively with secret papers, but it was difficult for the unpractised associates to deceive the spies of the enemy. Dark plans of revenge were proposed in many of these unions; and desperate men hoped, by a great crime, to save the Fatherland.