On seeing the dead body of the Patriarch Yehuda, a rabbi laments:
"Angels strove to win the testimony's ark.
Men they overcame; lo! vanished is the ark!"
Another threnody over some prince in the realm of the intellect:
"The cedar hath by flames been seized;
Can hyssop then be saved?
Leviathan with hook was caught;
Alas! ye little fish!
The deep and mighty stream ran dry,
Ah woe! ye shallow brooks!"
Nor is humor lacking. "Ah, hamper great, with books well-filled, thou'rt gone!" is a bookworm's eulogy.
Poets naturally have not been slow to avail themselves of the material stored in the Haggada. Many of its treasures, tricked out in modern verse, have been given to the world. The following are samples:[16]
BIRTH AND DEATH
"His hands fast clenched, his fingers firmly clasped,
So man this life begins.
He claims earth's wealth, and constitutes himself
The heir of all her gifts.
He thinks his hand may snatch and hold
Whatever life doth yield.
But when at last the end has come,
His hands are open wide,
No longer closed. He knoweth now full well,
That vain were all his hopes.
He humbly says, 'I go, and nothing take
Of all my hands have wrought.'"
The next, "Interest and Usury," may serve to give the pertinacious opponent of the Talmud a better opinion of its position on financial subjects:
"Behold! created things of every kind
Lend each to each. The day from night doth take,
And night from day; nor do they quarrel make
Like men, who doubting one another's mind,
E'en while they utter friendly words, think ill.
The moon delighted helps the starry host,
And each returns her gift without a boast.
'Tis only when the Lord supreme doth will
That earth in gloom shall be enwrapped,
He tells the moon: 'Refrain, keep back thy light!'
And quenches, too, the myriad lamps of night.
From wisdom's fount hath knowledge ofttimes lapped,
While wisdom humbly doth from knowledge learn.
The skies drop blessings on the grateful earth,
And she—of precious store there is no dearth—
Exhales and sends aloft a fair return.
Stern law with mercy tempers its decree,
And mercy acts with strength by justice lent.
Good deeds are based on creed from heaven sent,
In which, in turn, the sap of deeds must be.
Each creature borrows, lends, and gives with love,
Nor e'er disputes, to honor God above.
When man, howe'er, his fellowman hath fed,
Then 'spite the law forbidding interest,
He thinketh naught but cursèd gain to wrest.
Who taketh usury methinks hath said:
'O Lord, in beauty has Thy earth been wrought!
But why should men for naught enjoy its plains?
Ask usance, since 'tis Thou that sendest rains.
Have they the trees, their fruits, and blossoms bought?
For all they here enjoy, Thy int'rest claim:
For heaven's orbs that shine by day and night,
Th' immortal soul enkindled by Thy light,
And for the wondrous structure of their frame.'
But God replies: 'Now come, and see! I give
With open, bounteous hand, yet nothing take;
The earth yields wealth, nor must return ye make.
But know, O men, that only while ye live,
You may enjoy these gifts of my award.
The capital's mine, and surely I'll demand
The spirit in you planted by my hand,
And also earth will claim her due reward.'
Man's dust to dust is gathered in the grave,
His soul returns to God who gracious gave."
R. Yehuda ben Zakkaï answers his pupils who ask: