Amfortas, son of Titurel, ruler of the Kingdom of the GrailBaritone-Bass
Titurel, former rulerBass
Gurnemanz, a veteran Knight of the GrailBass
Klingsor, a magicianBass
ParsifalTenor
KundrySoprano
First and Second KnightsTenor and Bass
Four EsquiresSopranos and Tenors
Six of Klingsor's Flower MaidensSopranos

Brotherhood of the Knights of the Grail; Youths and Boys; Flower Maidens (two choruses of sopranos and altos).

Time—The Middle Ages.

Place—Spain, near and in the Castle of the Holy Grail; in Klingsor's enchanted castle and in the garden of his castle.

Photographs of the First Performance of “Parsifal,”Bayreuth, 1882
The Grail-Bearer
Photographs of the First Performance of “Parsifal,”Bayreuth, 1882
Winckelmann and Materna as
Parsifal and Kundry
Scaria as Gurnemanz

"Parsifal" is a familiar name to those who have heard "Lohengrin." Lohengrin, it will be remembered, tells Elsa that he is Parsifal's son and one of the knights of the Holy Grail. The name is written Percival in "Lohengrin," as well as in Tennyson's "Idyls of the King." Now, however, Wagner returns to the quainter and more "Teutonic" form of spelling. "Parsifal" deals with an earlier period in the history of the Grail knighthood than "Lohengrin." But there is a resemblance between the Grail music in "Parsifal" and the "Lohengrin" music—a resemblance not in melody, nor even in outline, but merely in the purity and spirituality that breathes through both.

Three legends supplied Wagner with the principal characters in this music-drama. They were "Percival le Galois; or Contes de Grail," by Chrétien de Troyes (1190); "Parsifal," by Wolfram von Eschenbach, and a manuscript of the fourteenth century called by scholars the "Mabinogion." As usual, Wagner has not held himself strictly to any one of these, but has combined them all, and revivified them through the alchemy of his own genius.

Into the keeping of Titurel and his band of Christian knights has been given the Holy Grail, the vessel from which the Saviour drank when He instituted the Last Supper. Into their hands, too, has been placed, as a weapon of defence against the ungodly, the Sacred Spear, the arm with which the Roman soldier wounded the Saviour's side. The better to guard these sanctified relics Titurel, as King of the Grail knighthood, has reared a castle, Montsalvat, which, from its forest-clad height, facing Arabian Spain, forms a bulwark of Christendom against the pagan world and especially against Klingsor, a sorcerer and an enemy of the good. Yet time and again this Klingsor, whose stronghold is nearby, has succeeded in enticing champions of the Grail into his magic garden, with its lure of flower-maidens and its arch-enchantress Kundry, a rarely beautiful woman, and in making them his servitors against their one-time brothers-in-arms.

Even Amfortas, Titurel's son, to whom Titurel, grown old in service and honour, has confided his reign and wardship, has not escaped the thrall of Klingsor's sorcery. Eager to begin his reign by destroying Klingsor's power at one stroke, he penetrated into the garden to attack and slay him. But he failed to reckon with human frailty. Yielding to the snare so skilfully laid by the sorcerer and forgetting, at the feet of the enchantress, Kundry, the mission upon which he had sallied forth, he allowed the Sacred Spear to drop from his hand. It was seized by the evil-doer he had come to destroy, and he himself was grievously wounded with it before the knights who rushed to his rescue could bear him off.