The Indian Scout: A Story of the Aztec City

by Gustave Aimard

Lastly, the fourth palace, situated on the eastern side of the square, is the most splendid, and at the same time the most gloomy of all. It is called the Iztlacat-expan, or Palace of the Prophets. It is the residence of the priests. It would be impossible to describe the mysterious, sad, and cold appearance of this residence; the windows of which are covered with a wicker frame, so closely interwoven, as almost to entirely exclude the light of day. A gloomy silence perpetually prevails in this building; but at times, in the middle of the night, when all are reposing in the city, the Indians awake in terror at the strange sounds that appear to issue from the Iztlacat-expan. What is the life of men who inhabit it? In what do they spend their time? No one knows. Woe to the imprudent man, who, curious for information on this point, would try to surprise the secrets of which he should remain in ignorance; for the vengeance of the insulted priests would be implacable.

If the vow of chastity be imposed on the vestals, it is not so with regard to the High Priest and his assistants; still we must remark, that very few of them marry, and all abstain, at least openly, from any connection with the other sex. The noviciates of the priests lasts ten years, and it is only at the expiration of that period, and after undergoing numberless trials, that the novices assume the title of Chalchiuh. Until then they can alter their minds, and embrace another career; but the case is extremely rare. It is true, that if they took advantage of the law's permission, they would be infallibly assassinated by their brothers, who would fear seeing a portion of their secrets unveiled to the public. In other respects the priests are highly respected by the Indians, whose love they contrive to acquire; and we may say, that next to the chief, the Amanani is the most powerful man in the tribe.

Among peoples with whom religion is so powerful a lever, it may be observed that the temporal and spiritual power never come into collision; each knows how far his attributes extend, and follows the line traced for him, without trying to infringe on the rights of the other. Owing to this intelligent diplomacy, priests and chiefs act in concert, and double their strength.

The European, habituated to the tumult, noise, and movement of the cities of the old world, whose streets are constantly encumbered by vehicles of every description, and with the passers-by, who come into collision at each step, would be strangely surprised at the sight of the interior of an Indian city. There, there are no noisy ways of communication, bordered by magnificent shops, offering to the curiosity or greed of the purchasers and rogues the superb and dazzling specimens of European industry; there are no carriages, not even carts; the silence is only disturbed by the step of the few passers hastening back to their dwellings, and who walk with the imposing gravity of professors or magistrates of all nations.

The houses, which are all hermetically closed, allow none of the internal noises to be heard from the street. Indian life is concentrated in the family, and closed against the stranger; the manners are patriarchal, and the public way never becomes, as is too often the case amongst our civilized peoples, the disgraceful scene of the disputes, quarrels, or fights of the citizen.

The vendors collect in immense bazaars, where, until midday, they sell their merchandise; that is to say, fruits, vegetables, and meat; for all other trade is unknown to the Indians, each family weaving or making for itself the garments, furniture, or household articles it requires. Then, when the sun has run half its course, the bazaars are closed, and the Indian traders, who all inhabit the country, quit the city, to return next morning with fresh vegetables. Each family lays in its stock for the day.

Among the Indians the men never work, the women are entrusted with the purchases, the household cares, and the preparation of all that is indispensable for existence. The men, too proud to do any domestic work, hunt or go on the warpath.

The payment for what is purchased is not effected, as in Europe, by means of coins, which are generally only known to, or accepted by, the coast Indians, who traffic with the whites; but by means of a free exchange, which is practised by all the tribes residing in the interior. The plan is most simple. The purchaser exchanges some article for that he wishes to acquire, and all is settled.

Now that we have made Quiepaa Tani known to the reader, let us terminate this chapter by saying that Addick and his companions, after wandering for some time through the streets, at length reached the Iztlacat-expan.

The Indian Chief had, as he desired, found a complaisant auxiliary in the Amanani, who swore, on his head, to guard, with scrupulous attention, the prisoners entrusted to him.