Natah Otann made rapid progress under the guidance of the White Buffalo. The latter had a few books by him, which enabled him to give his pupil a very extensive education, and make him very learned. Thence resulted the strange circumstance of an Indian, who, while following exactly the customs of his fathers, hunting and fighting like them, and who was now leading his tribe, being at the same time a distinguished man, who would not have been out of place in any European drawing room, and whose great intellect had understood and appreciated everything.
Singularly enough, Natah Otann, on attaining manhood, far from despising his countrymen, brutalized and ignorant as they were, felt an ardent love for them, and a violent desire to regenerate them. From that moment his life had an object, which was the constant preoccupation of his existence—to restore the Indians to the rank from which they had fallen, by combining them into a great and powerful nation. The White Buffalo, the confidant of all the young chief's thoughts, at first accepted these projects with the sceptical smile of old men, who, having grown weary of everything, have retained no hope in the depths of their heart: he fancied that Natah Otann, under the impression of youthful ardour, let himself be carried away by an unreflecting movement, whose folly he would soon recognize. But when able to appreciate how deeply these ideas were rooted in the young man's heart, when he saw him set resolutely to work, the old man trembled, and was afraid of his handiwork. He asked himself if he had done well in acting as he had done, in developing so fully this chosen intellect, which alone, and with no other support than its will, was about to undertake a struggle in which it must inevitably succumb.
He then sought to destroy with his own hands the edifice he had built with so much labour: he wished to turn in another direction the ardour that devoured his pupil, and give another object to his life, by changing his plan. It was too late. The evil was irremediable. Natah Otann, on seeing his master thus contradict himself, defeated him with his own weapons, and obliged him to bow his head before the merciless blows of that logic he had himself taught his pupil.
Natah Otann was a strange composite of good and evil; in him all was in extreme. At times, the most noble feelings seemed to reside in him; he was good and generous; then, suddenly, his ferocity and cruelty attained gigantic proportions, which terrified the Indians themselves. Still, he was generally good and gentle toward his countrymen, who, unaware of the cause, but subject to his influences, feared him, and trembled at a word that fell from his lips, or a simple frown.
The white men, and especially the Spaniards and Americans, were Natah Otann's implacable enemies; he waged a merciless war on them, attacking them wherever he could surprise them, and killing, under the most horrible tortures, those who were so unhappy as to fall into his hands. Hence his reputation on the prairies was great; the terror he inspired was extreme; several times already the United States had tried to get rid of this terrible and implacable foe; but all their plans failed, and the Indian chief, bolder and more cruel than ever, drew nearer to the American frontier, reigned uncontrolled in the desert, of which he was absolute lord, and at times went, fire and sword in hand, to the very cities of the Union to demand that tribute which he claimed even from white men.
We must not be taxed with exaggeration. All we here narrate is scrupulously exact; and if we now and then alter facts, it is only to weaken them. If we uncovered the incognito that veils our characters, many of our readers would recognize them at the first glance, and certify to the truth of our statements.
A terrible scene of massacre, of which Natah Otann was the originator, had aroused general indignation against him. The facts are as follow:—
An American family, consisting of father, mother, two sons of about twelve, a little girl between three and four years of age, and five servants, left the Western States with the intention of working a claim they had bought on the Upper Mississippi. At the period we are writing of, white men rarely traversed these districts, which were entirely left to the Indians, who wandered over them in every direction, and, with a few half-bred and Canadian hunters and trappers, were the sole masters of these vast solitudes. On leaving the clearings, their friends warned the emigrants to be on their guard. They had been advised not to enter into the desert in so small a body, but await other emigrants, who would soon proceed to the same spot; for a caravan of fifty to sixty determined men might pass safe and sound through the Indians.
The head of the American family was an old soldier of the war of independence, gifted with heroic courage, and thorough British obstinacy. He answered coldly, to those who gave him this advice, that his servants and himself could hold their own against all the Prairie Indians; for they had good rifles and firm hearts, and would reach their claim in the face of all opposition. Then he made his preparations like a man whose mind, being made up, admits of no delay, and he started against the judgment of his friends, who predicted numberless misfortunes. The first few days, however, passed quietly enough, and nothing happened to confirm these predictions. The Americans advanced peacefully through a delicious country, and no sign revealed the approach of the Indians, who seemed to have become invisible.
The Americans are men who pass most easily from extreme prudence to the most foolish and rash confidence, and on this occasion were true to their character. When they saw that all was quiet around them, and no obstacle checked their progress, they began to laugh and deride the apprehensions of their friends; they gradually relaxed in their vigilance; neglected the precautions usual on the prairie; and at last almost wished to be attacked by Indians, to make them feel the weight of their arms. Things went on thus for nearly two months; the emigrants were not more than ten days' march from their claim; they no longer thought of the Indians: if at times they alluded to them in the evening, before going to sleep, it was only to laugh at the absurd fears of their friends, who fancied it impossible to take a step in the desert without falling into an ambuscade of the Redskins.