"Good-by, then."

The two accomplices parted, well satisfied with each other. A nod was as good as a wink in such a case. We have seen how Cucharés acquitted himself of the mission intrusted to him by Don Sylva. Don Martial, after his short conversation with Cucharés, went to look for horses. Two hours later he had returned. He not only brought excellent horses, but had hired four peons, or men who called themselves so, to act as escort. The hacendero comprehended all the delicacy of Don Martial's conduct: and though the air and garb of his defenders were not completely orthodox, he warmly thanked the Tigrero for the trouble he had taken to supply his wants. Reassured as to his journey, he breakfasted with good appetite on a lump of venison, washed down with pulque, which Don Martial had procured. Then, so soon as the meal was over, the little band, well armed, set out resolutely in the direction of Guetzalli, where Don Sylva expected to arrive in three days, if nothing thwarted his calculations.


[CHAPTER XIX.]

IN THE PRAIRIE.

The Mexican frontier, up to the old Jesuit missions, now abandoned and falling in ruins, forms the skirt of the great prairie of the Rio Gila or of Apacheria, which extends as far as the mournful desert of the Norte. In this portion of the prairie nature expands all that richness of growth and vegetation which may be in vain sought elsewhere.

Guetzalli was built by Count de Lhorailles on the ruins of a once flourishing mission of the reverend Jesuits, which the decree commanding their expulsion had compelled them to abandon. Without entering into discussion for or against the Jesuits, we will say, en passant, that these clergy rendered immense services in America; that all the missions thus founded in the desert prospered; that the Indians flocked in by thousands to range themselves beneath their paternal laws: and that certain missions, whose names we could quote were it necessary, counted as many as sixty thousand neophytes; that, as a proof of the excellence of their system, when the order was given them to give up their mission to other monks, and withdraw, their proselytes implored them to resist this unjust ostracism, and offered to defend them against everybody.

The Jesuits have the greater claim to this tardy justice we now seek to do them in the fact that, in spite of the many years that have elapsed since their departure, and although all the men they brought into the bosom of the church by incessant labour have returned to a savage life, the remembrance of the good deeds of these pious missionaries still lives in the hearts of the Indians, and forms at night round the campfires the staple of conversation, so deeply engraved on the minds of these primitive beings is the small amount of kindness shown them.

Don Sylva de Torrés wished to reach the colony of Guetzalli again so soon as possible, and by the most direct route. Unfortunately he was obliged to cross, as the crow flies, a large extent of country through which no road ran. Moreover, owing to his topographical ignorance of the prairie, he was compelled to trust in Don Martial, an excellent guide in every respect, whose sagacity and thorough knowledge of the desert he did not for a moment doubt, but in whom he placed but slight confidence, while unable to explain his motive even to himself.

Still the Tigrero (apparently at least) gave proofs of his entire devotion to the hacendero, leading him by the most beaten tracks, making him avoid difficult passages, and watching with unequalled care and solicitude over the safety of his little band. Each evening at sunset the party encamped on the top of an open hill, whence a large quantity of ground could be surveyed, in order to guard against any surprise. On the evening of the fourth day, after a fatiguing march over an irregular tract, Don Martial reached a hill where he proposed to camp.