[CHAPTER XVII.]
MOTHER AND SON.
So soon as Father Seraphin had installed Red Cedar and Ellen in the jacal, and assured himself that the new life he had procured them was supportable, he thought about keeping his promise to Valentine's mother.
The worthy female, in spite of all her courage and resignation, felt her strength daily growing less; she said nothing, she did not complain; but the certainty of being so near her son and yet unable to see him, to press him in her arms after such a lengthened separation, such cruel alternations of cheated hopes and frightful deceptions plunged her into a gloomy melancholy from which nothing could draw her; she felt herself dying by inches, and had arrived at the terrible point of believing that she would never see her son again, for he was dead, and that the missionary, through fear of dealing her a terrible blow, deceived her with a hope which could never be realised. Maternal love does not reason.
All that Father Seraphin had told her to cause her to be patient had only lulled her grief for a while, till it broke out again in redoubled impatience and anxiety. All she had seen and heard since her landing in America had only increased her anxiety, by showing her how life in this country often only hangs by a thread. Hence, when the missionary informed her that in a week at the latest she should embrace her son, her joy and anxiety were so great that she almost fainted.
At first, she did not believe in such happiness. Through hoping against hope so long, she had reached such a state of distrust that she supposed that the good priest only told her this to make her patient for a while longer, and that he promised this meeting just as hopeless sick people are promised things which can never be realised.
In the meanwhile, Father Seraphin, though certain that Valentine was at this moment on the prairie, did not know where to lay his hand on him. So soon as he reached the grotto he inhabited provisionally, he sent off the Indians in four different directions to obtain information and bring him positive news of the hunter. Valentine's mother was present when the missionary despatched these couriers; she heard the instructions he gave them, saw them start, and then began counting the minutes till their return, calculating in her mind the time they would employ in finding her son and in returning: the incidents that might delay them; in short, making those countless suppositions to which people give way who are impatiently awaiting anything they eagerly desire.
Two days elapsed, and none of the couriers returned; the poor mother, seated on a rock, with her eyes fixed on the plain, awaited them, motionless and indefatigable. At the close of the third day, she perceived, at a great distance, a black point, rapidly approaching the spot where she was; gradually, it became more distinct, and she recognised a horseman galloping at full speed up the valley.
The mother's heart beat as if ready to burst. It was evidently one of the missionary's messengers; but what news did he bring? At length, the Indian dismounted, and began scaling the hill side; the old woman seemed to regain her youthful limbs, so rapidly did she go to meet him, and cleared in a few minutes the space that separated them. But when they were face to face, another obstacle rose before her: the redskin did not understand a word of French; she, for her part, could not speak Indian. But mothers have a species of language, a freemasonry of the heart, which is understood in all countries; the Comanche warrior stopped before her, folded his arms on his chest, and bowed with a gentle smile, merely uttering the word—
"Koutonepi!"