First, let us discuss the object of the book. “Why this novel, this drama? Of what use is it? etc.” Instead of following the author’s idea, instead of pointing out to him where he failed of his aim, and how he should have gone about to attain it, we bicker with him on a thousand things outside of his subject, always declaring the contrary of what he meant to express. If a critic’s sphere extends beyond the author’s province, he should first of all look to the æsthetics and the moral.

It is impossible for me to warrant either of these concerning the poet in questions. As for writing his life, it has been linked so closely with mine, that I shall be brief on this subject; individual memoirs belong only to great men. Besides, has not research been exhausted? History will soon absorb all literature. In studying too closely what makes up the author’s atmosphere, we fail to give the originality of his genius due consideration. In La Harpe’s time, when a masterpiece appeared, we were convinced,—thanks to certain rules!—that it was under no obligation whatsoever; whereas now, after we have examined everything about it, we still wish to discover its right to exist.

I have another scruple. I do not wish to betray the modesty that my friend constantly maintained. At an epoch when insignificant mediocrity aspired to fame, when typography was the medium of all affectations, and the rivalry of the most insipid personalities became a public pest, he was proud of being modest. His photograph was never displayed on the boulevards. No article, no letter, not a single line from him, was ever published in the papers. He did not even belong to the academy of his province. Yet no life is more deserving of praise than his. He lived nobly and labouriously. Though poor, he remained free. He was as strong as a blacksmith, mild as a child, intellectual without being paradoxical, noble without affectation; and those who knew him well will say that I have not praised him enough.

Louis Hyacinthe Bouilhet was born at Cany (Seine Inférieure), the 27th day of May, 1822. His father, chief of ambulances in the campaign of 1812, swam the Bérésina, carrying on his head the regiment’s chest, and died quite young from wounds received. His maternal grandfather, Pierre Hourcastremé, dabbled in legislation, poetry, and geometry, received congratulations from Voltaire, corresponded with Turgot and Condorcet, spent nearly all his money buying shells, produced Les Aventures de Messire Anselme, an Essai sur la Faculté de Penser, Les Etrennes de Mnémosyne, etc., and after being a lawyer in Pau, a journalist in Paris, administrator of the navy at Havre, and a schoolmaster at Montvilliers, died almost a centenarian, bequeathing to his grandson the memory of a strange but charming old man, who powdered his hair, wore knee-breeches and cultivated tulips.

The child was sent to Ingouville, to a boarding-school on a high cliff, and went to the college of Rouen at twelve, where he was usually at the head of his class. He was not a model pupil, however; this term applies to mediocre natures and a calmness of spirit which was rare in those days.

I do not know what students admire nowadays, but our dreams were wildly imaginative. The most enthusiastic dreamt of violent courtships, with gondolas, and fainting ladies carried away in stagecoaches by masked ruffians. Some, more gloomily disposed (admirers of Armand Carrel, a countryman), preferred the clash of the press and the court-room, or the glory of conspiracy. A rhetorician wrote an Apologie de Robespierre, which reached a certain gentleman and so scandalised him that it brought on an exchange of notes, followed by a challenge to a duel, in which the said gentleman did not play a very creditable part. One good-natured fellow always wore a red cap; another swore to live as a Mohican; one of my intimate friends aspired to the honour of serving under Abd-el-Kader. Apart from being troubadours, insurgents and Orientals, we were, above all, artists. After studies, we wrote, and read novels till late in the night. Bar ..., declaring he was tired of life, shot himself; and And ... hanged himself with his cravat. We certainly deserved little praise for our follies; but we hated platitudes; our minds soared towards noble things. How we revered the masters! How we admired Victor Hugo!

Among this group was Bouilhet, the elegist, the poet of moonlight and ruins. When he was nearly twenty, this affectation disappeared, to give place to a virulent democracy, so genuine that he was about to join a secret society.

He received his bachelor’s degree, and was told to choose a profession. He chose medicine, settled his small income on his mother, and taught for a living. His life became painfully labourious; he combined the duties of poet, tutor and saw-bones. Two years later, he was appointed interne at l’Hôtel Dieu in Rouen, under my father’s orders. As he could not attend during the day, his turn came oftener than others for night watch. He did not mind it, however, as he had no other time in which to write. All his poems of love, flowers and birds were written in those winter nights, amidst the sick and suffering, or on Sundays in summer, while the patients walked under his window. Those years of sadness were not useless; the contemplation of suffering humanity, the dressing of wounds, the dissecting-table, gave him a better knowledge of mankind. Some would have given way under the strain, the disgust, the torture of having to follow a vocation unsuited to him; but, thanks to his physical and mental health, he stood it cheerfully. Some still remember meeting in the streets of his native city, this handsome though somewhat timid youth, with flowing blond hair, who always carried a note-book, in which he wrote his verses as they came to him; sometimes while teaching, at a friend’s house, in a café, during an operation, anywhere. Poor in worldly wealth, but rich in hope, he gave them away. He was a real poet in the classical sense of the word.

When we met again after four years’ separation, he read to me three of his plays. The first, entitled Le Déluge, described a lover clinging to his beloved, while he watched with anguish the ruins of the fast disappearing world: “Hark to the crashing of the palm-trees on the heights, and to the agonizing cries of Earth!” It was somewhat prolix, and too emphatic, but was replete with force and passion. The second, a satire against the Jesuits, was more resolute and in an entirely different style: “Smile, priests of the boudoir and gather poor feminine souls in your golden nets!” “Charming ministers in the confessional, inflicting penance with love-words on their lips! Heroes of the Gospel, impleading the Lord with flowery language, and treading each day, holy martyrs! on soft carpets the via crucis!” “These merchants, at the foot of the cross, casting lots and dividing, piece by piece, O Lord, Thy robe and Thy cloak! These fakirs of holy relics, selling, oh, wonder! Thy heart as amulets, and phials of Thy blood.”

We must not forget the disturbances of the times, and must remember that the author was only twenty-two. The play was dated 1844.