He loved rhythm, in verse as well as in prose. He considered that language without rhythm was tedious, and unfit to stand the test of being read aloud. He was very liberal; Shakespeare and Boileau were equally admired by him; he read Rabelais continually, loved Corneille and La Fontaine, and, although very romantic, he praised Voltaire. In Greek literature, he preferred first of all the Odyssey, then Aristophanes; in Latin, Tacitus and Juvenal. He had also studied Apuleius a great deal.
He despised public speeches, whether addressed to God or to the people; the bigot’s style, as that of the labourer; all things that reek of the sewer or of cheap perfume. Many things were unknown to him; such as the fanaticism of the seventeenth century, the infatuation for Calvin, the continuous lamentations on the decline of the arts. He cared little for M. de Maistre, nor did Prudhon dazzle him. In his estimation, sober minds were nothing else than inferior minds; he hated affected good taste, thinking it more execrable than bad; and all discussions on the arts, the gossip of the critics. He would rather have died than write a preface. The following page, taken from a note-book and entitled Notes et Projets, will give a better idea: “This century is essentially pedagogic. There is no scribbler, no book, be they never so paltry, that does not press itself upon the public; as to form, it is outlawed. If you happen to write well, you are accused of lacking ideas. Heavens! One must be stupid indeed to want for ideas at the price they bring! By simply using these three words future, progress, society, no matter who you are, you are a poet. How easy to encourage the fools and console the envious! Mediocre, profitable poetry, school-room literature, æsthetic prattle, economical refuse, scrofulous products of an exhausted nation, oh! how I detest you all from the bottom of my heart! You are not gangrene, you are putrescence!”
The day after his death Théophile Gautier wrote: “He carried with pride the old tattered banner, which had seen so many battles; we can make a shroud of it, the valiant followers of Hernani are no more.” How true! He devoted his entire life to ideals, loving literature for itself; as the last fanatic loves a religion nearly or quite extinct.
“Second-rate genius,” you will say; but fourth-rate ones are not so plentiful now! We are getting wide of the mark. We are so engrossed in stupidity and vulgarism that we shun delicacy and loftiness of mind; we think it a bore to show respect to great men. Perhaps we shall lose, with literary tradition, that ethereal element which represented life as more sublime than it really is; but if we wish our works to live after us, we must not sneer at fame. By cultivating the mind we acquire some wit. Witnessing beautiful actions makes us more noble.
If there should be somewhere two young men who spend their Sundays reading poetry together, telling each other what they have written and what they would like to write, and, while indifferent to all else, conceal this passion from all eyes—if so, my advice to them is this:
Go side by side, through the woods, reciting poetry; mingle your souls with the sap of the trees and the eternity of God’s creations; abandon yourselves to reverie and the torpors of sublimity! Give up your youth to the Muse; it will replace all other loves. When you have experienced the world’s miseries; when everything, including your own existence, seems to point towards one purpose; when you are ready for any sacrifice, any test,—then, publish your works. After that, no matter what happens, you will look on the wretchedness of your rivals without indignation, and on their success without envy. As the less favoured will be consoled by the other’s success, the one with a stouter heart will encourage the weaker one; each will contribute his particular gift; this mutual help will avert pride and delay declination.
When one of you dies—as we must all die—let the other treasure his memory; let him use it as a bulwark against weakness, or, better, as a private altar where he can open his heart and pour out his grief. Many times, in the stillness of night, will he look vainly for his friend’s shadow, ready to question him: “Am I doing right? What must I do? Answer me!”—and if this memory be a constant reminder of his sorrow, it will at least be a companion in his solitude.