“Reason says to you: ‘The whole comprehends the part,’ and faith replies to you: ‘By substantiation, Jesus, while communicating with the apostles, had His body in His hand and His head in His mouth.’
“Reason says to you: ‘No one is responsible for the crime of another,’ and faith replies to you: ‘By original sin.’
“Reason says to you: ‘Three make three,’ and faith declares that ‘Three make one.’ ”
They no longer associated with the abbé.
It was the period of the war with Italy. The respectable people were trembling for the Pope. They were thundering against Victor Emmanuel. Madame de Noares went so far as to wish for his death. Bouvard and Pécuchet alone protested timidly.
When the door of the drawing-room flew open in front of them and they looked at themselves in the lofty mirrors, as they passed, whilst through the windows they caught a glimpse of the walks where glared above the grass the red waistcoat of a man-servant, they felt a sensation of delight; and the luxuriousness of their surroundings rendered them indulgent to the words that were uttered there.
The count lent them all the works of M. de Maistre. He expounded the principles contained in them before a circle of intimate friends—Hurel, the curé, the justice of the peace, the notary, and the baron, his future son-in-law, who used to come from time to time for twenty-four hours to the château.
“What is abominable,” said the count, “is the spirit of ’eighty-nine. First of all they question the existence of God; then they dispute about government; then comes liberty—liberty for insults, for revolt, for enjoyments, or rather for plunder, so that religion and authority ought to proscribe the independents, the heretics. No doubt they will protest against what they call persecution, as if the executioners persecuted the criminals. Let me resume: No State without God! the law being unable to command respect unless it comes from on high, and, in fact, it is not a question of the Italians, but of determining which shall have the best of it, the Revolution or the Pope, Satan or Jesus Christ.”
M. Jeufroy expressed his approval by monosyllables, Hurel by means of a smile, and the justice of the peace by nodding his head. Bouvard and Pécuchet kept their eyes fixed on the ceiling; Madame de Noares, the countess, and Yolande were making clothes for the poor, and M. de Mahurot, beside his betrothed, was turning over the leaves of a book.
Then came intervals of silence, during which everyone seemed to be absorbed in the investigation of a problem. Napoleon III. was no longer a saviour, and he had even given a deplorable example by allowing the masons at the Tuileries to work on Sunday.