Then a dazzling light made them lower their eyes. Next they perceived all around them an infinite number of beasts, lean, panting, with bristling claws, and mingled together one above another in a mysterious and terrifying confusion. There were serpents with feet, and bulls with wings, fishes with human heads were devouring fruit, flowers were blooming in the jaws of crocodiles, and elephants with uplifted trunks were sailing proudly through the azure like eagles. Their incomplete or multiplied limbs were distended with terrible exertion. As they thrust out their tongues they looked as though they would fain give forth their souls; and every shape was to be found among them as if the germ-receptacle had been suddenly hatched and had burst, emptying itself upon the walls of the hall.
Round the latter were twelve globes of blue crystal, supported by monsters resembling tigers. Their eyeballs were starting out of their heads like those of snails, with their dumpy loins bent they were turning round towards the background where the supreme Rabbet, the Omnifecund, the last invented, shone splendid in a chariot of ivory.
She was covered with scales, feathers, flowers, and birds as high as the waist. For earrings she had silver cymbals, which flapped against her cheeks. Her large fixed eyes gazed upon you, and a luminous stone, set in an obscene symbol on her brow, lighted the whole hall by its reflection in red copper mirrors above the door.
Matho stood a step forward; but a flag stone yielded beneath his heels and immediately the spheres began to revolve and the monsters to roar; music rose melodious and pealing, like the harmony of the planets; the tumultuous soul of Tanith was poured streaming forth. She was about to arise, as lofty as the hall and with open arms. Suddenly the monsters closed their jaws and the crystal globes revolved no more.
Then a mournful modulation lingered for a time through the air and at last died away.
“And the veil?” said Spendius.
Nowhere could it be seen. Where was it to be found? How could it be discovered? What if the priests had hidden it? Matho experienced anguish of heart and felt as though he had been deceived in his belief.
“This way!” whispered Spendius. An inspiration guided him. He drew Matho behind Tanith’s chariot, where a cleft a cubit wide ran down the wall from top to bottom.
Then they penetrated into a small and completely circular room, so lofty that it was like the interior of a pillar. In the centre there was a big black stone, of semispherical shape like a tabourine; flames were burning upon it; an ebony cone, bearing a head and two arms, rose behind.
But beyond it seemed as though there were a cloud wherein were twinkling stars; faces appeared in the depths of its folds—Eschmoun with the Kabiri, some of the monsters that had already been seen, the sacred beasts of the Babylonians, and others with which they were not acquainted. It passed beneath the idol’s face like a mantle, and spread fully out was drawn up on the wall to which it was fastened by the corners, appearing at once bluish as the night, yellow as the dawn, purple as the sun, multitudinous, diaphanous, sparkling light. It was the mantle of the goddess, the holy zaïmph which might not be seen.