Luther having taught that the clergy had no need of wealth, the German lords found many merits in a faith which enabled them to seize upon the goods of the Church. Henry VIII. enriched himself by a similar operation. Sovereigns who were often molested by the Pope could as a rule only look favourably upon a doctrine which added religious powers to their political powers and made each of them a Pope. Far from diminishing the absolutism of rulers, the Reformation only exaggerated it.
3. Rational value of the doctrines of the Reformation.
The Reformation overturned all Europe, and came near to ruining France, of which it made a battle-field for a period of fifty years. Never did a cause so insignificant from the rational point of view produce such great results.
Here is one of the innumerable proofs of the fact that beliefs are propagated independently of all reason. The theological doctrines which aroused men's passions so violently, and notably those of Calvin, are not even worthy of examination in the light of rational logic.
Greatly concerned about his salvation, having an excessive fear of the devil, which his confessor was unable to allay, Luther sought the surest means of pleasing God that he might avoid Hell.
Having commenced by denying the Pope the right to sell indulgences, he presently entirely denied his authority, and that of the Church, condemned religious ceremonies, confession, and the worship of the saints, and declared that Christians should have no rules of conduct other than the Bible. He also considered that no one could be saved without the grace of God.
This last theory, known as that of predestination, was in Luther rather uncertain, but was stated precisely by Calvin, who made it the very foundation of a doctrine to which the majority of Protestants are still subservient. According to him: ``From all eternity God has predestined certain men to be burned and others to be saved.'' Why this monstrous iniquity? Simply because ``it is the will of God.''
Thus according to Calvin, who for that matter merely developed certain assertions of St. Augustine, an all-powerful God would amuse Himself by creating living beings simply in order to burn them during all eternity, without paying any heed to their acts or merits. It is marvellous that such revolting insanity could for such a length of time subjugate so many minds—marvellous that it does so still.[1]
[1] The doctrine of predestination is still taught in Protestant catechisms, as is proved by the following passage extracted from the last edition of an official catechism for which I sent to Edinburgh:
``By the decree of God, for the manifestation of His glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death.