Miserere mei, Domine, secundum magnam misericordiam tuam!

When the monks reached the peristyle of the church they arranged themselves in two rows and, entering, went in procession to the choir where they knelt in their places, while with voices louder and yet more solemn they continued to intone the verses of the psalm. The music sounded in accompaniment to their voices; that music was the distant roll of the thunder which sank into murmurs as the tempest subsided; it was the blowing of the wind which groaned in the hollow of the mountain; it was the monotonous splash of the cascade falling down the crag; and the drip of the filtered waterdrops, and the hoot of the hidden owl, and the gliding sound of the uneasy reptiles. All this was in the music, and something more that cannot be expressed nor scarcely conceived,—something more that seemed like the echo of an organ accompanying the verses of the Royal Psalmist’s giant hymn of contrition, with notes and chords as tremendous as the awful words.

The service proceeded; the musician who witnessed it, absorbed and terrified as he was, believed himself to be outside the actual world, living in that fantastic region of dreams where all things reclothe themselves in phenomenal and alien forms.

A terrible shock came to rouse him from that stupor which was clogging all the faculties of his mind. His nerves sprang to the thrill of a mighty emotion, his teeth chattered, shaking with a tremor he could in no wise repress, and the chill penetrated to the marrow of his bones.

At that instant the monks were intoning those dread words of the Miserere:

In iniquitatibus conceptus sum; et in peccatis concepit me mater mea.

As the thunder of this verse went rolling in sonorous echo from vault to vault, there arose a terrible outcry which seemed a wail of agony breaking from all humanity for its sense of sin, a horrible wail made up of all the laments of the unfortunate, all the shrieks of despair, all the blasphemies of the impious, a monstrous consonance, fit interpreter of those who live in sin and were conceived in iniquity.

The chant went on, now sad and deep, now like a sunbeam which breaks through the dark storm cloud, succeeding the lightning-flash of terror by another flash of joy, until by grace of a sudden transformation the church stood resplendent, bathed in celestial light; the skeletons of the monks were again clothed in their flesh, about their brows shone lustrous aureoles, the roof vanished and above was seen heaven like a sea of light open to the gaze of the righteous.

Seraphim, archangels, angels and all the heavenly hierarchy accompanied with a hymn of glory this verse, which then rose sublime to the throne of the Lord like the rhythmical notes of a trumpet, like a colossal spiral of sonorous incense:

Auditui meo dabis gaudium et laetitiam, et exultabunt ossa humiliata.