Romantic legends of Spain

by Gustavo Adolfo Bécquer

“To-day I toll for that nameless multitude which passes through life unheeded, leaving no more trace behind than the broad stream of sweat and tears that marks its course; to-day I toll for those who sleep in earth forgotten, without other monument than a rude cross of wood which, perchance, is hidden by the nettles and the spear-plume thistles, but amid their leaves arise these humble, yellow-petaled flowers that the angels sow over the graves of the just.”

The echo of the clapper-bell grows fainter little by little till it is lost amid the whirlwind of tones, above which are distinguished the crashing, broken strokes of one of those gigantic bells which set shuddering, as they sound, even the deep foundations of the ancient Gothic cathedrals in whose towers we see them suspended.

“I am,” says the bell with its terrible, stentorian peal, “the voice of the stupendous mass of stone which your forefathers raised for the amazement of the ages. I am the mysterious voice familiar to the long-robed virgins, the angels, the kings and the marble prophets who keep watch by night and by day at the church doors, enveloped in the shadows of their arches. I am the voice of the misshapen monsters, of the griffins and prodigious reptiles that crawl among the intertwined stone leaves along the spires of the towers. I am the phantasmal bell of tradition and of legend that swings alone on All Souls’ Night, rung by an invisible hand.

“I am the bell of fearsome folk-tales, stories of ghosts and souls in pain,—the bell whose strange and indescribable vibration finds an echo only in ardent imaginations.

“At my voice, knights armed with all manner of arms rise from their Gothic sepulchres; monks come forth from the dim vaults in which they are sleeping their last sleep to the foot of their abbey altars; and the cemeteries open their gates little by little to let pass the troops of yellow skeletons that run nimbly to dance in giddy round about the pointed spire which shelters me.

“When my tremendous clamor surprises the credulous old woman before the antique shrine whose lights she tends, she believes that she sees for a moment the spirits of the picture dance amid the vermilion and ochre flames by the glimmer of the dying lantern.

“When my mighty vibrations accompany the monotonous recital of an old-time fable to which the children, grouped about the hearth, listen all absorbed, the tongues of red and blue fire that glide along the glowing logs, and the fiery sparks that leap up against the obscure background of the kitchen, are taken for spirits circling in the air, and the noise of the wind shaking the doors, for the work of souls knocking at the leaded panes of the windows with the fleshless knuckles of their bony hands.

“I am the bell that prays to God for the souls condemned to hell; I am the voice of superstitious terror; I cause not weeping, but rising of the hair, and I carry the chill of fright to the marrow of his bones who harkens to me.”

So one after another, or all at once, the bells go pealing on, now as the musical theme that rises clearly above the full orchestra in a grand symphony, now as a fantasia that lingers and recedes, dilating on the wind.

Only the daylight and the noises that come up from the heart of the town at the first dawn can put to flight the strange abortions of the mind and the doleful, persistent tolling of the bells, which even in sleep is felt as an exhausting nightmare through the eternal Noche de Difuntos.