The East Indians, seated in a semi-circle on the shingle, looked out with sad, serious faces. And the rest of us, as it was very cold, had drawn nearer to the fire until the smoke and sparks came in our faces. There was no odor save that of burning pine and petroleum.

Hours passed; day began to break. Toward five o'clock in the morning nothing remained but a heap of ashes. The relations gathered them up, cast some of them to the winds, some in the sea, and kept some in a brass vase that they had brought from India. They then retired to their home to give utterance to lamentations.

These young princes and their servants, by the employment of the most inadequate appliances succeeded in carrying out the cremation of their relation in the most perfect manner, with singular skill and remarkable dignity. Everything was done according to ritual, according to the rigid ordinances of their religion. Their dead one rests in peace.

The following morning at daybreak there was an indescribable commotion in Etretat. Some insisted that they had burned a man alive, others that they were trying to hide a crime, some that the mayor would be put in jail, others that the Indian prince had succumbed to an attack of cholera.

The men were amazed, the women indignant. A crowd of people spent the day on the site of the funeral pile, looking for fragments of bone in the shingle that was still warm. They found enough bones to reconstruct ten skeletons, for the farmers on shore frequently throw their dead sheep into the sea. The finders carefully placed these various fragments in their pocketbooks. But not one of them possesses a true particle of the Indian prince.

That very night a deputy sent by the government came to hold an inquest. He, however, formed an estimate of this singular case like a man of intelligence and good sense. But what should he say in his report?

The East Indians declared that if they had been prevented in France from cremating their dead they would have taken him to a freer country where they could have carried out their customs.

Thus, I have seen a man cremated on a funeral pile, and it has given me a wish to disappear in the same manner.

In this way everything ends at once. Man expedites the slow work of nature, instead of delaying it by the hideous coffin in which one decomposes for months. The flesh is dead, the spirit has fled. Fire which purifies disperses in a few hours all that was a human being; it casts it to the winds, converting it into air and ashes, and not into ignominious corruption.

This is clean and hygienic. Putrefaction beneath the ground in a closed box where the body becomes like pap, a blackened, stinking pap, has about it something repugnant and disgusting. The sight of the coffin as it descends into this muddy hole wrings one's heart with anguish. But the funeral pyre which flames up beneath the sky has about it something grand, beautiful and solemn.