These few words had the effect of deciding her, and, without saying anything about it to her father, she asked Lise to take the child to the catechism class. Everything went on smoothly for a month; then Poulet came back, one evening, with a sore throat, and the next day he began to cough. His frightened mother questioned him as to the cause of his cold and he told her that he had not behaved very well in class, so the curé had sent him to wait at the door of the church, where there was a draught from the porch, until the end of the lesson. After that Jeanne kept him at home, and taught him his catechism herself; but the Abbé Tolbiac refused to admit him to communion, in spite of all Lison's entreaties, alleging, as his reason, that the boy had not been properly prepared.

The following year he refused him again, and the baron was so exasperated that he said plainly there was no need for Paul to believe in such foolery as this absurd symbol of transubstantiation, to become a good and honest man. So it was resolved to bring the boy up in the Christian faith, but not in the Catholic Church, and that he should decide his religion for himself when he reached his majority.

A short time afterwards, Jeanne called on the Brisevilles and received no visit in return. Knowing how punctilious they were in all matters of etiquette, she felt very much surprised at the omission, until the Marquise de Coutelier haughtily told her the reason of this neglect. Aware that her husband's rank and wealth made her the queen of the Normandy aristocracy, the marquise ruled in queen-like fashion, showing herself gracious or severe as occasions demanded. She never hesitated to speak as she thought, and reproved, or congratulated, or corrected whenever she thought fit. When Jeanne called on her she addressed a few icy words to her visitor, then said in a cold tone: "Society divides itself naturally into two classes: those who believe in God, and those who do not. The former, however lowly they may be, are our friends and equals; with the latter we can have nothing to do."

Jeanne felt that she was being attacked, and replied:

"But cannot one believe in God without constantly attending church?"

"No, madame. Believers go to pray to God in his church, as they would go to visit their friends at their houses."

"God is everywhere, madame, and not only in the churches," answered Jeanne, feeling very hurt. "I believe in his goodness and mercy from the bottom of my heart, but when there are certain priests between him and me, I can no longer realize his presence."

"The priest is the standard-bearer of the church, madame," said the marquise, rising, "and, whoever does not follow that flag is as much our enemy as the church's."

Jeanne had risen also. "You believe in the God of a sect, madame," she replied, quivering with indignation. "I believe in the God whom every upright man reveres," and, with a bow, she left the marquise.

Among themselves the peasants also blamed Jeanne for not sending Poulet to his first communion. They themselves did not go to mass, and never took the sacrament, or at least, only at Easter when the Church formally commanded it; but when it came to the children, that was a different matter, and not one of them would have dared to bring a child up outside the common faith, for, after all, "Religion is Religion."