A very great number of people, with an honest dislike and distrust of practices which seemed to them against the law of the Church of England (as they understood it), had hitherto sent Hamlyn considerable sums of money. His campaign seemed to them a real and efficacious method of dealing with the question, and his methods had not been very clear to them in their actual detail.
But when the most influential part of the press began to speak with no uncertain voice, these people began to hurriedly repudiate any connection with the Luther League and to tie their purse-strings in a very tight knot indeed. Then, again, there was a second not inconsiderable class of people whose support was withdrawn. These were more or less of the Miss Pritchett order. They had some real or fancied grievance against the vicar of the parish in which they lived, and the machinery of Hamlyn's League was found to be at their service for the purposes of revenge. Under the cover of religious truth they were able to gratify a private spite—a method of campaign as old as history itself. The aims of these people had been achieved. That is to say, Mr. Hamlyn or his friends had made themselves more or less a thorn in the sides of the local clergy, had "banged the field-piece, twanged the lyre," and departed with as much money as they were able to collect in the cause of Protestant Truth.
And those people who had first moved in the matter saw that, after all, the status ante quo had not been altered in the least, that nothing had happened at all! One or two people of no importance whatever might have left the Church, but the general result was, as a rule, an increase of the attacked congregation and, inevitably, an enormous increase of personal popularity of the priest and of loyalty to him and his teachings.
So this second class of worthies also became hard-hearted to the perfervid advertisements of the League, buttoned up their pockets, and tried to behave as though the names of those twin greatnesses, Martin Luther and Samuel Hamlyn, had never crossed their lips.
In the offices in the Strand, all these causes were thoroughly appreciated and understood. The prosperity, or rather the consciousness of it, which had seemed to ooze from Mr. Hamlyn's features, was no more to be seen. The countenance of the Protestant Pope wore an anxious and harassed expression when he was alone with his son, and their talks together were frequent and of long duration.
One disastrous morning the post brought nothing in the way of fuel for the Protestant fire except a single miserable little post-office order for seven shillings and sixpence, a donation from "A Baptist Friend."
Protestant Truth was in a bad way. Both the Hamlyns thought so as they sat down gloomily for a private conference in the inner room.
"There's a good balance in the bank, of course," Hamlyn said. "We've got staying power for some time yet, and the salaries are safe. But it's the future we've got to look to. The righteous cause can't go on nothing."
"Don't you worry, Father," said Sam, "that Exeter Hall speaking has pulled you down a bit. You're not your real self. I haven't a doubt that you'll think of something to wake things up in a day or two."
"Hope so, I'm sure, though I can't think of anything at present. But seven and six! It's the first day Protestantism's dropped below a matter of two pound odd."