That, of course, is very easy to say, but it is not argument. It is nevertheless welcome, because the vigour of the attack always shows the strength of the position.
In connection with the Betting Question, the mind at once turns to horse-racing. There is much to be said in this regard, and I intend to treat of this branch of sport later on in my statement. But I propose to begin with other instances of the evil. Evil it undoubtedly is. The massive harmony which the body and mind sound in correlation under the influences of true sport, is made discordant by it.
Like the youth of a nation, sportsmen are, in a sense, the trustees of posterity, and we must unite not only to recognize the fact but to crush the evil.
No sportsman ever takes a puritanical view of betting. It is the sort of person who thinks vaccination immoral, and whose conversation is like a glass of still lemonade, who thinks that a wager is a sin. This is a fault. I believe that I am voicing the point of view of the sportsman—which is simply the conviction of the sensible man—when I say that there is absolutely no harm in an ordinary wager. You put what you can afford to lose upon the result of a horse-race or a football match. If you win you are rather pleased and you have hurt no one. If you lose you are not hurt in any way, and you have done no more than make a mistake in prescience.
It is necessary to define the difference between a bet which is harmless, and systematic betting which is eventually an attempt to obtain the emoluments of industry without the effort of toil, an attempt which—and here is the very essence of the matter—leads to an abominable dishonesty and the most scandalous abuse.
And now, by graduated steps, let us proceed to a definite presentment of the evil as it exists on the day when you read what I am saying. You will please observe that one begins upon the small organ and in the minor chord. The swell and the crescendo will start later on, until we have full pedal music and thunder of the big pipes!
It has always been the boast of Oxford and Cambridge men that the Boat-race was in its very nature an event which was utterly removed from the gambling evil. One had a wager on one crew or the other, perhaps—most people did not—but the great rowing match was at least pure of offence in this regard. No public harm was ever done. I do not for a moment say that the Boat-race is provocative of general gambling, or is injured by it, as so many other sports are injured. But the fact that I am going to relate is symptomatic. It shows how the gambling spirit is growing and radiating until, in one instance at any rate, the Boat-race itself became the incentive to dishonesty.
Upon a dull day on the Stock Exchange, a group of the younger members began to make wagers about this event. The race was known to be a near thing. The next day the wagers were continued until quite a little “market” was established. The prices fluctuated according as the reports of the training of the crews came to hand. The whole thing was but half serious, though in a day or two large sums of money became involved.
One member of this coterie, a man who was known to be a sportsman, and one whose word had influence, deliberately circulated a false report as to the time in which Oxford had rowed a course, queered the market, and made a considerable sum.
In regarding the gambling question the attention of the ordinary man is generally focussed upon the race-course and upon the bookmaker, as he squirms his careful way through life. People either forget or don’t realize that most of the minor sports are being utterly spoilt and ruined by betting.