The astonishing climb up the final peak of the mountain, for example, was recorded with great accuracy. The voice of the Teacher as it pealed down through the mist, the sudden access of strength that made it possible for Joseph to join his host—all this, and much more, was set down with orderly and scientific precision. But the explanation had been that the tonic power of the mountain air had provided the muscular impetus necessary for the climb, and that its heady influence upon a mind unaccustomed to so much oxygen had engendered the delusion of a supernatural force.

Hampson had his own opinion about these strange things. He saw further into them than Joseph appeared to be able to see. Yet his friend's letters were a constant source of pleasure and inspiration to him—even while he deplored Joseph's evident resolve to admit nothing into his life that did not allow of a purely material explanation.

And now the letters had stopped.

He had heard no single word for days and days. His own communications had remained unanswered, nor had he received any reply to an anxious inquiry after Joseph's health, addressed to Lluellyn Lys himself.

This morning, again, there was nothing at all, and the faithful little man was gravely disturbed. Something serious had indubitably happened, and how to find out what it was he did not know.

It was a day of thick and lurid fog. London lay under a pall—the whole world around was sombre and depressing.

The well-furnished editorial sanctum, with it's electric lights, leather-covered armchairs, gleaming telephones, and huge writing-table was comfortable enough, but the leaden light outside, upon the Thames Embankment, made London seem a city of dreadful night.

Hampson rose from his chair, and stood at the window for a moment, lost in thought.

Yes, London was indeed a terrible city. More terrible than Babylon of old, more awful when one remembered that Christ had come to the world with His Message of Salvation.

The ancient city of palaces, in its eternal sunlit majesty, had never known the advent of the Redeemer. Yet, were those forgotten people who worshipped the God Merodach really worse than the Londoners of to-day?