Mr. Charrington senior pointed out that he had been many years in business, and that during every day of them he had been studying the drink question. His interest in it was old, and at least as close and personal as his son's could possibly be after a mere casual ramble in the slums of the East End. It was to drink that Frederick Charrington owed the position to which he was born. It might be distasteful to the young man—though to the older it was nothing of the sort—but whether it was agreeable or not, the plain fact was that beer had made Frederick Charrington one of the richest young men in England.
It was suggested to him that he had suffered a kind of first nausea, just as young surgeons are supposed to do when they first handle the knife—or, more general still, and as has been so well described by Sir Conan Doyle, medical students when they first see an operation. But because medical students suffered nausea, it was quite unlikely that operating or dissecting rooms were going to be done away with, and certainly breweries and public-houses would not be done away with though a million fanatics were to call for their suppression. For his own part, Mr. Charrington had made it his business to brew as good beer as could be brewed. His business was conducted with conspicuous regard to decency and order, but, at the same time, he entirely declined to be responsible for the actions of fools. He asked no man to drink more of his beer than was good for him. He was not in the least responsible for drunkenness. It was the drunkard himself who was responsible for it. To indulge in sweeping condemnation of the brewery because there were drunkards, was, so Mr. Charrington senior imagined, just as logical and reasonable as to condemn religion because it makes fanatics and maniacs.
In reply, the young man stated that his convictions were unaltered. It was a question between himself and his conscience, his conscience and the God whom he served. Nothing could possibly affect the issue.
"My father," Mr. Charrington has told me, and I record our conversation here, "was terribly distressed. At first, I think, he was more angry and astonished than pained, but afterwards his distress was very great, and I would have done anything I could to alleviate it but continue to take money from the brewery. I do not want to go too much into this—your own father is alive, and you can imagine what a son's feelings were. Of course, my decision was a very heavy blow to the pride of the family. I am afraid I did not realise that sufficiently at the time, but I do now, and I see what pain my decision must have caused, although it was inevitable. After the first shock, however, my father was extremely kind to me, when he realised that I could not change. He certainly sympathised with my wish to do good among the poor, and he had always helped me in my early efforts among the very rough juvenile population, and himself paid for more suitable premises in which we could carry on the work.
"Shortly after my decision was made my poor father met with a very severe accident. He was thrown from his horse while out riding, and he never recovered. When he was upon his deathbed I was sent for, and what occurred between us at that solemn moment has always been a most precious memory to me. Several other members of the family were gathered round, but he said, 'You all go out of the room for a little time. Let Fred remain with me. He is the only one who knows about these things.'
"When we were left alone together, my father said, 'You are right, Fred. You have chosen the better part, which will never be taken away.' We prayed together then, and the next morning he again said to me, 'After you prayed with me, my sleep was like an angel's slumbers.' Finally he whispered, 'I am afraid I have left you very badly off, but it is too late now.' Shortly afterwards he passed away."
Here is another picture in this astounding history of the Great Acceptance.
One day in February, 1873, the whole traffic of the Strand at a certain point was disorganised. Thousands upon thousands of people were gathered in the vicinity of Exeter Hall. Exeter Street itself was impassable. The Strand was blocked for many hundred yards. The crowd was composed of people from all parts of London and the suburbs, but it was obvious—as the Daily Telegraph remarked in its issue on the following morning—that many of the thousands present were East-enders. "Troops of the East End saints were seen wending their way to Exeter Hall"—was how the Telegraph was pleased to put it.
And what was the occasion which brought such an enormous crowd together? What spell was there over them all that they pressed onward in phalanx after phalanx to the doors of Exeter Hall? The fact had been noised abroad that the young ex-brewer had accepted the invitation of the Band of Hope Union to preside over their Annual Meeting, under the presidency of the Rev. Charles Garrett, the most famous Temperance reformer of his day.
No other man living than Mr. Charrington has ever caused the Strand to be blocked for hours. No such sight was ever seen before or has been since. The interest created was universal. An eye-witness of the scene has told me that it will never be obliterated from his mind while life lasts. Here was a young man, only just entering his twenty-third year, called upon to preside over an immense meeting for which many of his seniors in the Temperance Cause thought it an honour to receive an invitation.