Mr. Charrington said his contention was not as to the behaviour of the prostitutes, but as to their presence.

Mr. Davis said it was the case that prostitutes were to be found at fashionable West End churches.

The Chairman then announced that the Committee were in favour of recommending that the license be granted. He wished to say that the Committee generally did not agree with what had been said as to the evidence of the police, and that it was not just to say their evidence was untrustworthy.


In opposing the licenses at the London County Council of some of these more notorious music halls, Mr. Charrington, according to the regular procedure of the council, had to conduct the whole case himself without any legal training, and was not able to have a barrister to speak for him. On one occasion he had Sir Charles Russell opposed to him, and also Mr. Grain, these eminent counsel representing the music halls. During the case in question some point arose in regard to one of the halls, and Mr. Charrington said to Sir Charles that the noise was so great on the other side that it drowned the counsel's voice and perhaps he did not hear correctly what Sir Charles had just said. But if he had said so-and-so, Mr. Charrington thought that he would find that he was misinformed. Sir Charles thereupon consulted his solicitor, and rising to his feet, bowed, and said, "That is so, Mr. Charrington." At the conclusion of the case Mr. Grain came over to Mr. Charrington and said, "I really must congratulate you, Mr. Charrington, on the way in which you have stood to your guns."

One can read this story, this official account of Frederick Charrington's noble efforts to rid London of what he firmly believed to be a plague-spot, from two points of view. But one can only come to one conclusion about the earnestness of the man himself.

I am personally not very sympathetic to this effort of Charrington's, in those days. I think he would have been better advised to have realised that men and women cannot be made good by any Act of Parliament. Of the personal campaign outside Lusby's Music Hall I think very differently. He was then endeavouring to oppose the views and the solace of Religion to the forces of Evil.

No crowd encircled him about,
He stood despised with two or three—
But like a spring in summer drought,
The word he uttered, quickened me.

Since then I tread the pilgrims' way,
Still plodding on through sun and rain,
But, like a star shines out that day,
The day which saw me born again.

Here, he was making a well-meant endeavour to do something which the experience of life shows to be impossible. But whatever we may think of the method, one cannot but admire the courage which made this man hold himself up to public obloquy, misrepresentation, misunderstanding, in the way he did. I am writing the life of Frederick Charrington as it has occurred, and the more I engross myself with his splendid and fearless history, the more I admire the man himself. I am of another generation. Social circumstances have altered since the time of which I write. Other ideas occupy the public mind. But I do ask you, who read this book, to think with me, and to join with me, in an admiration for such a stern and uncompromising fighter for what he believed to be the truth.