The woman was standing at the door of her house when the news of Mr. Charrington's approach was brought. She at once ran indoors, fell upon the floor, and died within the space of a very few minutes.

There are some who will say—and far be it from me to disagree with them—that terror of detection acting upon a weak heart caused this evil woman's sudden death. This is the way in which it might be scientifically accounted for. But, science, which so often thinks itself the destroyer of religion, is, after all, only the handmaid—the unconscious handmaid—of the Unseen. It was surely the power of God, approaching in the person of His servant, who "pressed God's lamp to his breast," that struck down this woman, as a terrible example to all the others?

It must be an august and terrible thing for a man to know that, filled with the power of the Holy Ghost, he was the medium of so sudden and awful a death.

During the Purity Crusade such dramatic instances were of constant occurrence. Two girls rescued by Mr. Charrington—who afterwards gave evidence in the Battle of the Music Halls case—were decoyed into a public-house known as the "Red Cow" which still exists quite close to the Great Assembly Hall, by the publican to whom the place belonged. They remained there all night. The man, who had previously publicly cursed Mr. Charrington in the most appalling way, took poison, and was found dead in his bed on the very next morning.

There was also a humorous side to all this strenuous campaign.

Mr. Charrington on one occasion set out to rescue a young girl who was being detained in a house of infamy. He was accompanied by two detectives disguised as water-inspectors. The girl was duly rescued, and upon the mantel-shelf of the principal room of this abominable house the evangelist discovered his own portrait. He was naturally considerably startled, but still more so when one of the detectives told him that there was not a house of this description in the East End which had not such a portrait.

The explanation, of course, is very simple. The keepers of these places wished to have a ready means of identifying the man who was breaking up a dreadful trade.

Altogether two hundred brothels were swept out of existence. The rescued girls were sent to the beautiful home provided for them by the liberality of Lady Ashburton. Souls and bodies were saved.

A man had come into dark places, in the words of St. Paul: "Giving no offence in anything, that the ministry be not blamed; but in all things approving yourselves as the ministers of God, in much patience, in affliction, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by long-suffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness, on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet well-known; as dying, and behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things."