It was just that fact which the preacher of this night thoroughly understood. It was strong nervous English, capable of being comprehended by the meanest individual in the Hall, and yet it was tensely living English also. I confess to extreme surprise. In a minute or two, however, my point of view was changed. I was touched, and deeply touched by the intense pathos of an appeal such as I have seldom heard. I was caught up, as many other members of the congregation were also, by the almost painful driving force, the tremendous earnestness behind the words. I watched the faces in the gallery, row after row; I saw the tense and almost breathless interest upon every one of them. Nobody moved or stirred. The congregation was frozen into attention.

The subject of the sermon was simple enough. We were asked to give up our sins, we were entreated almost with tears to give up strong drink, and come to Jesus. Not simply in the hope of personal happiness and future salvation—though this was, of course, implied—but because every evil act we commit gives personal pain to the Saviour who died for us. It was an intensely moving sermon, and it must have knocked at the hearts of very many of us. There was a dead silence, and in tones faltering with emotion, the preacher concluded by quoting the well-known couplets—

"He died that we might be forgiven,
He died to make us good,
That we might go at last to Heaven,
Saved by His Precious Blood."

Afterwards, in a large room under the hall, I saw many fallen men and women kneeling quietly with one or other of the helpers and confessing all their sin and troubles to Him who alone can heal and pardon.

Strange experiences have been the lot of Mr. Charrington during this part of the work. On one occasion a young man was about to commit suicide, and had a bottle of poison in his pocket. Mr. Charrington wrestled with him upon the floor of the room and took the bottle from him by force, thus saving his life.

So much for my own experiences. Let me conclude this necessarily circumscribed account of the living, burning activities of the Great Assembly Hall at this day, by telling my readers that upon Lord Mayor's Day, when the Chief Magistrate of London holds his Civic State in the grand old hall in the city, two or three thousand of the very poorest are also entertained at the Great Assembly Hall by Mr. Charrington and his co-workers, on behalf of the Lord Mayor, the Sheriffs, and the City Companies.

The poor have enjoyed this banquet for twenty-six years in succession, and I take a typical account of one of these feasts from the columns of a daily paper published in 1902.

"There was a pleasing though pathetic scene witnessed last night in the Great Assembly Hall, Mile End Road, when a large number of London's destitute poor were entertained to supper. As the people of all ages trooped in to take their seats at the long benches laden with good things, many a wan face brightened, as it had probably never brightened before, at the prospect of a good and nourishing meal. For the most part the people came with freshly washed faces, and nicely combed hair, and to one who did not know the vast metropolis and its slums, it would be impossible to believe that these were the people—or at least, many of them—who practically lived in the streets, and helped to augment their own and their parents' incomes by selling matches, flowers, and other articles along the kerbside. There were about two thousand guests, and when they once 'fell to' there was almost a silence. This gradually increased into a murmur, then into a general clatter of tongues as the good fare began to warm them. Then, here and there, came a merry peal of laughter. By the time the meal was finished, every one was gay and happy; each was in a veritable fairyland, and quite oblivious of the life of the morrow. But even such a momentary ray of sunshine into the lives of toil and trouble may help to fashion a character and teach not a few of them what can be done by kindness and well-dispensed generosity, while those who were responsible for the feast were amply recompensed.

"This annual gathering was begun in the year 1887, when three to four hundred people were fed, and from that time onward, owing to the flow of contributions, for which the Lord Mayors of London and their Sheriffs have been in a large degree responsible, the number of people provided for at this annual gathering has reached upwards of two thousand. The task of finding out the most deserving has been left to the clergymen, ministers, mission workers, city missionaries and others. No distinction of sect is made. Each recipient received a meat pie, a cake, two apples, and a loaf, while tea was plentifully supplied. At the conclusion of the meal, a very amusing entertainment was provided. The following telegram was sent to the Lord Mayor: 'Two thousand guests send greetings and thanks to Lord Mayor, Lady Mayoress, and Sheriffs.'"

The reply came speedily, and was as follows—

"Lord Mayor, Lady Mayoress, Sheriffs, and Ladies, greet the guests at Assembly Hall, and thank them for telegram which will be read by Lord Mayor to company at Guildhall. Lord Mayor hopes guests are spending pleasant evening, and regrets he cannot personally greet them.

"Lord Mayor."

"Shortly after nine o'clock these happy people for a while went out into the Mile End Road and sought their squalid homes, after threading their way through London's murky streets on a typical November night. Who is responsible? What is responsible? How shall the sufferings of the poor of the East End of London be alleviated?"