CHAPTER II
"Coelum coeli Domino terram autem dedit filiis hominum."
In the fifth volume of an instructive work by Le Grand d'Aussy, who was, in his way, a kind of inferior Dean Swift, there is an interesting story, one of a collection of "Fabliaux."
There was once a genial ruffian who lived by highway robbery, but who, on setting about his occupation, was careful to address a prayer to the Virgin. He was taken at the end, and sentenced with doom of hanging. While the executioner was fitting him with the cord, he made his usual little prayer. It proved effectual. The Virgin supported his feet "with her white hands," and thus kept him alive two days to the no small surprise of the executioner, who attempted to complete his work with a hatchet. But this was turned aside by the same invisible hand, and the executioner bowed to the miracle, and unstrung the robber. With that—very naturally—the rogue entered a monastery.
In another tale the Virgin takes the shape of a nun, who had eloped from the convent where she was professed, and performs her duties for ten years. At last, tired of a libertine life, the nun returned unsuspected. This signal service was performed in consideration of the nun's having never omitted to say an Ave as she passed the Virgin's image.[1]
[1] These stories are perfectly fair examples of monastic teachings in the Twelfth Century. Roughly speaking, any one might do anything if he or she said an occasional Ave. Indeed, Dom Mathew Paris, the most pious and trustworthy monkish historian, and in his way a scourge to the laxity of his own order, has more than one story of this kind in which he evidently believes.
It may be therefore said, without exciting any undue surprise, that Geoffroi de la Bourne had a resident chaplain in the castle, one Dom Anselm, and that religious ceremonies were more or less regularly observed.
In the outer courtyard of the castle a doorway led into the chapel. This was a long room, with a roof of vaulted stone lit by windows on the courtyard side, full of some very presentable stained glass. The glass, which had far more lead in it than ours, was