During the last years the serfs at Hilgay had been more ill-used and down-trodden than ever before. The Saxon gentlemen, who had held the forefathers of Hyla in thrall, were stern and hard, but life had been possible with them. Life was more light-hearted. Githa would sometimes dance upon the green when the day's work was done, and spend a few long-hoarded triens in an ivory comb or a string of coloured beads.
The Gesith or Thanes, the lesser nobility, had not been unkind to their slaves, and there was sometimes a draught of "pigment" for them—a sweet liquor, made of honey, wine, and spice—at times of festival.
Now everything was changed, and among the serfs a passionate spirit of hatred and revolt was springing up. The less intelligent of them sank into the condition of mere beasts of burden, without soul or brain. On the other hand, adversity had sharpened the powers of others, and in many of them was being born the first glimmerings of a consciousness that even they had rights.
Hyla himself was one of the most advanced among his brethren. He felt his manhood and "individuality" more than most of them. "I am I" his brain sometimes whispered to him. The cruel oppressions to which he was subject roused him more poignantly day by day.
Some nine months before a peculiarly atrocious deed had consolidated the nebulous and unexpressed sense of revolt among the serfs of Hilgay into a regular and definite subject of conversation.
The Forest Laws, which Knut had fenced round with a number of ferocious edicts, placing the deer and swine far above the serfs themselves, were made even more vigorous and harsh by the Normans. A theow named Gurth, who had been seen by a forester picking wood for fires, was suspected of killing a young boar, which had been found not long after with its belly ripped open by a sharp stake. Parts of the animal had been cut away, obviously by a knife, and were missing. Although the serf was absolutely innocent of the beast's slaughter, which was purely accidental—he had come upon it dead in the forest, and taken a forequarter to his home—Geoffroi de la Bourne burnt him in the centre of the village, and flogged mercilessly all the serfs, women included, who were thought to have partaken of the dish.
Since that time the men-at-arms and inferior followers of the castle had taken license to ill-use the serfs in every possible way. The virtue of no comely girl or married woman was safe, floggings were of daily occurrence, and, as there were plenty of theows to work, nothing was said if one or two were occasionally killed or maimed for life in a drunken brawl.
The serfs in the castle itself had no thoughts but of submission; but those who lived in the stoke, mingling freely with each other, and with the poor freedom of their own huts and wives, began to meet night by night round the central fire to discuss their wrongs.
The Normans never went into the stoke, or at least very rarely. The theows could not escape, and so that they did the tasks set them, their proceedings at night mattered not at all.
Hyla sat munching his manchet, and drinking from a horn of sour Welsh ale, a thin brew staple to the common people. The thought of Frija and Elgifu was almost more than he could bear.