The sun poured into the bedroom—a cold, wintry sun, but still grateful enough after the fog and gloom of the last week. A fire crackled upon the hearth, and the duke lay propped up with pillows, smoking a cigarette. On a chair at the side of the bed sat Fabian Rose, and on a chair on the other side was Mr. Conrad, the clergyman. An animated conversation was in progress.
For the first time in his life the duke had met types to which he was utterly unaccustomed. He had known of Fabian Rose, of course; there was no one in England who did not know the great Socialist's name, and few people of the upper classes who had not, at some time or other, witnessed one of his immensely clever plays. But now the duke was finding that all his ideas were being rudely upset. They were in a process of transition. The man with the white face and the mustard-coloured beard, with the lambent humour, had captivated him. He felt drawn to Rose, though his predominant sensation when talking to his host was one of wild amazement, and as for the clergyman, the duke liked him also, though he was a type that he had never met before.
It was an odd situation indeed. Here was the great capitalist captured and cornered by two of the most militant Socialists of the day—and here—he was rather enjoying it!
"Well," he said, "I seem fated nowadays to be carried off into the camp of the enemy; but I like this captivity better than the first. All the same, I cannot in the least agree with you, Mr. Conrad, in what you say, that the law of England, as it stands at present, is simply in the interests of the classes with property. Poor people have just as much justice, I have always understood, as any others."
"It is not so," replied Mr. Conrad, shaking his head. "I wish it were. As I see it, as Rose sees it, as we Socialists see it, the law works wholly to protect property and the propertied, and to do whatever injustices the propertied people who control the State require of it.
"When a hungry man helps himself to the food he cannot pay for, a man in blue introduces him to a man on a bench, and the result of the interview is that the hungry one is put away and locked up for a lengthened time. When the people meet to discuss their miseries and to demand relief men in scarlet as well as in blue beat and cut them to death. The law of England, as it stands at present, is entirely built up upon what John Kenworthy has so aptly described as 'that Devil's Bible, the Codex Romanorum.' Rome built up a property system which asserted and maintained the rights of the selfish and cunning over those whom they cheated and robbed, and we have done precisely the same with similar results. It is just the same in England to-day as it is in Russia, though the English people are not able to assert themselves as their brethren in Russia are doing. Count Tolstoi has said that in both countries—in almost all countries, in fact, authority is in the hands of men who, like all the rest, are ever ready to sacrifice the commonweal if their own personal interests are at stake. These men encounter no resistance from the oppressed, and are wholly subject to the corrupting influence of authority itself. And yet we call ourselves a Christian nation!"
"And so we are, Mr. Conrad," the duke replied. "England is ruled and guided entirely by the Christian faith. If it were not so society would fall to pieces in a day."
"It is not so, believe me, duke," the clergyman answered; "and if society could but fall to pieces in a day, then indeed there would be a glorious opportunity to reconstruct it on really Christian lines! Jesus left no doubt as to the nature of His mission. He pictured Dives, the rich man, plunged into torment for nothing else than for being rich when another was poor—not, you will observe, only for being rich. He pictures Lazarus, who had not anything, poor and afflicted, as comforted and consoled. For that those evangelical nonconformists the Pharisees, derided the Great Teacher of mankind. Again, by the force of His personality, for it was not the scourge that He held in His hands alone, Jesus drove the usurers out of their business quarters in the Temple and named them thieves. 'Woe,' He said, 'to those who lay up treasures upon earth. Blessed,' He said, 'are the poor!' It is," he concluded, "to reconstruct real Christianity that the Socialists are labouring to-day."
The duke did not answer. He lay back upon his pillows, thinking deeply.