Quite suddenly, as if a curtain were withdrawn, the world began to realise the fact that something almost beyond imagination was taking place in the far-off Syrian town.
These detached and sinister messages which flashed along the cables, with their stories of princes and potentates alarmed and active, made the general silence, the lack of detail, more oppressive. The unknown, or dimly guessed at, rather, laid hold on men's minds like some mighty convulsion of nature, imminent, and presaged by fearful signs. Thus the Daily Wire:
"The story of the recent gathering of great Churchmen at Lambeth has not yet been made public, but there can be little doubt in the minds of those who watch events that it must eventually take a place among the great historical occurrences of the world's history. While the men and women of England were going to and fro about their business, the ecclesiastical princes of this realm were met together in doubt, astonishment, and fear, confronted with a problem so tremendous that we find comment upon it presents almost insuperable difficulties.
"We do not therefore propose to take the widest view of probable contingencies and events, for that would be impossible within the limits of a single article. It must be enough that with a sense of the profoundest responsibility, and with the deep emotions which must arise in the heart of every man who is confronted by a vast and sudden overthrow of one of the binding forces of life, we briefly recapitulate the events of the last few days, and attempt a forecast of what we fear must lie before us here in England.
"Four days ago we published in these columns the first account of a discovery made by Mr. Cyril Hands, M.A., and confirmed by Dr. Herman Schmöulder, in the red earth débris by the 'Tombs of the Kings,' beyond the Damascus gate of Jerusalem. The news arrived at this office through a private channel, in the form of a long and detailed account written by Mr. Hands, the archæologist and agent of the Palestine Exploring Society. Before publishing the statement the editor was enabled to discuss the advisability of doing so with the Prime Minister. A long series of telegrams passed between the office of this paper, the Foreign Office, and the gentlemen at Jerusalem during the day preceding our publication of the document. Hour by hour new details and a mass of contributory evidence came to hand. All these papers, together with photographs, drawings, and measurements, were placed by us in the hands of the Archbishop of Canterbury. A conference of the greatest living English scholars was summoned. The result of that meeting has been that a committee representing the finest intellect and the most unsullied integrity is now on its way to Jerusalem. Upon the verdict of Sir Robert Llwellyn and his fellow-members, together with the distinguished foreign savants M. Clermont-Ganneau and Dr. Procopides, the Ephor-General of Antiquities in the Athens Museum, the Christian world must wait with terrible anxiety, but with a certainty that the highest human intelligence is concentrated on its deliberation.
"What that verdict will be, seems, it must be boldly said and faced, almost a foregone conclusion. We feel that we should be lacking in our duty to our readers were we to withhold from them certain facts. Not unnaturally His Grace the Archbishop and many of his advisers have wished the press to preserve a complete silence as to the result of the conference, a silence which should continue until the report of the International Committee of Investigation is published. We have endeavoured to preserve a reticence for two days, but at this juncture it becomes our duty to inform the people of England what we know. And we do not take this step without careful consideration.
"We have informed the Prime Minister of our intention, and may state that, despite the opposition of the Church Party, Lord —— is in sympathy with it.
"Briefly, then, Sir Robert Llwellyn, the acknowledged leader of archæological research, has given it as his opinion that Mr. Hands's discovery must be genuine. Sir Robert alone has had the courage to speak out bravely, though he did so with manifest emotion and reluctance. The other members of the conference have refused to express an opinion, though of at least three from among their number there can be little doubt that they concur with Sir Robert's view.
"Private telegrams, which we have hitherto refrained from publishing, show that the cultured people of Germany, from the Emperor downwards, are persuaded that the story of Jesus of Nazareth has at last been told. Many of the most eminent public men of France agree with this view. These are statements borne out by the evidence of our correspondents in foreign capitals who have secured a series of interviews with those who represent public opinion of the expert kind.
"The Roman Church, on the other hand, with that supreme isolation and historic indifference to all that helps the cause of Progress and Truth, has not only loftily declined to recognise the fact that any discovery has been made at all, has not only absolutely declined to be represented at Jerusalem, but has issued a proclamation forbidding Roman Catholics to think of or discuss the events which are shaking the fabric of Christendom.
"In saying as much as we have already said, in placing our melancholy conviction on record in this way, we lay ourselves open to the charge of prejudging the most important decision affecting the welfare of mankind that any body of men have ever been called upon to make. Not even the startling and overwhelming mass of support we have received would have led us to do this were it not our conviction that it is the wisest course to pursue in regard to what we feel almost certain will happen in the future. It seems far better to prepare the minds of Christian English men and women for the terrible shock that they will have to endure by a more gradual system of disclosure than would be possible were we to adopt the suggestion of the bishops and keep silent.
"And now, in the concluding portion of this article, we must briefly consider what the news that it has been our responsible and painful duty to give first to the world will mean to England.
"We fear that the mental anguish of countless thousands must for a time cloud the life of our country as it has never been clouded and darkened before. The proof that the Divinity of the Greatest and Wisest Teacher the world has ever known, or ever will know, is but a symbolic fable, will for a time overwhelm the world. A great upheaval of English society is beginning. Old and venerated institutions will be swept away, minds fed upon the Christian theory from youth, instinct with all its hereditary tradition, will be for a while as men groping in the dark. But the light will come after this great tempest, and it will be a broader, finer, more steadfast light than before, because founded on, and springing from, Eternal Truth. The mission of beneficent illusion is over. Error will yet linger for a generation or two. That much is certain. There will be more who will base their objections to the New Revelation upon 'the unassailable and ultimate reality of personal spiritual experience,' forgetting the psychological influences of hereditary training, which have alone produced those experiences. But, alas! the knell of the old and beautiful superstitions is ringing. The Doom is begun. The Judge is set, who shall stay it? Let us rather turn from the saddening spectacle of a fallen creed and rejoice that the 'Infinite and eternal energy' men have called God—Jah-weh, θεος—that mysterious law of Progress and evolution, is about to reveal man to himself more than ever completely in its destruction of an imagined revelation."
During the afternoon preceding the publication of the above article, the three principal proprietors had met at the offices of the paper and had held a long conference with Mr. Ommaney, the editor.
It had been decided, as a matter of policy and in order to maintain the leading position already given to the paper by the first publication of Hands's dispatch, that a strong and definite line should be taken at once.
The other great journals were already showing signs of a cautious "trimming" policy, which would allow them to take up any necessary attitude events might dictate. They feared to be explicit, to speak out. So they would lose the greater glory.
Once more commercial and political influences were at work, as they had been two thousand years before. The little group of Jewish millionaires who sat in Ommaney's room had their prototypes in the times of Christ's Passion. Men of the modern world were once more enacting the awful drama of the Crucifixion.
Constantine Schuabe was among the group; his words had more weight than any others. The largest holding in the paper was his. The tentacles of this man were far-reaching and strong.
"For my part, gentlemen," Ommaney said, "I am entirely with Mr. Schuabe. I agree with him that we should at once take the boldest possible attitude. Sir Robert's opinion before he left was conclusive. We shall therefore publish a leader to-morrow taking up our standpoint. We will have it quite plain and simple. Strong and simple, but with no subtleties to puzzle and obscure the ordinary reader. It's no use to touch on history or metaphysics, or anything but pure simplicity."