The sound cut into his dreams like a knife.
He went to open the door, and Father Ripon, his new vicar, came in like a whirlwind. His voluminous black cloak brought cold air in its folds; his breezy, genial personality was so actual a fact, struck such a strident, material note, that dreams and reverie fled before it.
Gortre turned up the gas-jets and flooded the room with light.
Father Ripon was a tall, well-made man, too active to be portly, but with hints of a tendency towards plumpness, which was never allowed to ripen. His iron-grey hair was cropped close to his large, well-shaped head. The shrewd, merry eyes, of a rare red-hazel colour, were shaded by heavy grey brows, which gave them a singular directness and penetration. The nose was aquiline, the lips thin, though the mouth was large, and the chin massive and somewhat protruding. The mobile face, lined and seamed by the strenuous life of its owner, was very seldom in repose. It glowed and flashed continually with changing expression. On those occasions when the play of feature sank to rest for a moment, at the giving of a benediction or the saying of a solemn prayer in church, a nobility and asceticism transformed the face into something saintly. But in the ordinary business of life the large humanity of the man gave him a readier title to the hearts of his people than their knowledge of the underlying saintliness of his character.
"Whisky?" he said, as Gortre asked him to take some. "No, thanks. Teetotaler for sake of example, always have been—and don't like the stuff either, never did. But I'll have some coffee and some bread and butter, if you've got it, and some of those oranges I see there. Forgot to lunch and had no time to dine!"
He began ravenously upon the oranges and with little further preamble plunged at once into the business of the parish. To emphasise a point, he flung a piece of orange peel savagely into the fire now and again.
"Our congregation," he said, "is peculiar to the church. You'll realise that when you get among them. I don't suppose in the whole of London there is a more difficult class of people to reach than our own. In the first place, it's a young congregation, speaking generally. 'Good,' you'll say; 'ductible material, plenty of enthusiasm to work on.' Not a bit of it. Most of the men are engaged in the City as clerks upon a small wage. They are mentally rather "small" men. Their lives are hard and monotonous, their outlook upon life petty and vulgar. The lowest and the highest classes are far easier to get at because they are temperamentally more alike. The anarchists have some right on their side when they condemn the bourgeoisie! It's difficult to show a small brain a big thing. Our difficulty is to explain the stupendous truths of Christianity to flabby and inert, machine-like fellows. When we do get hold of them, the very monotony of their lives makes religion a more valuable thing to them. But the temptations of this class are terribly strong, living alone in lodgings as they do. The cheap music-hall and bar attract them; dissipation forms their society. Their views of women are taken from their association with the girls of the streets and the theatres. As they have no settled place in society, they are horribly afraid of ridicule. They are a far more difficult lot than their colleagues who live in the suburbs and have chances for healthier recreations.
"Then much of our work lies among women who seem irretrievably lost, and, I fear, very often are so. The Bloomsbury district is honeycombed with well-conducted dens of impurity. The women of a certain class have fixed upon the parish as their home. I don't mean the starving prostitute that one meets in the East End, I mean the fairly prosperous, utterly vicious, lazy women. You will meet with horrors of vice, a marvellous and stony indifference, in the course of your work. To reach some of these well-dressed, well-fed, well-housed girls, to show them the spiritual and even the economic and material end of their lives, requires almost superhuman powers. If an angel came some of them would not believe. And in the great and luxurious buildings of flats which have sprung up in all the squares, the well-known London demi-mondaines—people who dance upon the stage and whose pictures glare upon one from every hoarding—have made their homes and constantly parade before the eyes of others the wealth which is the reward of lust.
"This is a wicked part of London, Gortre. And yet, day by day, in our beautiful church, where the Eucharist is celebrated and prayers go up unceasingly, we have evidences that our work is acceptable and that the Power is with us. Magdalen still comes with her jewels and her tears of repentance. I ask and beg of you to remember certain things—keep them always before your eyes—during your ministry among us. Whenever a man or woman comes to you, either at confession or otherwise, and tells of incredible sins, welcome the very slightest movement towards the light. Cultivate an all-embracing sympathy. I firmly believe that more souls have been lost by a repellent manner on the part of a priest, or an apparent lack of understanding, than any one has any idea of. Remember that when a thoroughly evil and warped nature has made a great effort and laid its spiritual case before a priest, it expects in its inner consciousness a pat on the back for its new efforts. It wants commendation. One must fight warily, with a thorough psychological knowledge, with a broad humanity. To take even the slightest signs of repentance as a matter of course, to throw any doubt upon its reality or permanence, is to accept an awful responsibility. Err rather on the side of sentiment. Who are we to judge?"
Gortre had listened with deep attention to Father Ripon's earnest words. He began to realise more clearly the difficulties of his new life. And yet the obstacles did not daunt him. They seemed rather a trumpet note for battle. Ripon's enthusiasm was contagious; he felt the exhilaration of the tried soldier at a coming contest.