Skinning the moose, cutting it up, and packing it down to the lake was a task of considerable magnitude, and several days passed before all was completed.
Martin was now thoroughly imbued with the spirit of the chase, and he spent much of his time in the woods. Instructed and assisted by his Indian friends, he built a long circular line of traps, consisting chiefly of snares and dead-falls. He soon came to know the ways of the shy denizens of the forest, and took much pride in matching his skill against their cunning. At first meagre success rewarded his labours. The lynx, fox, martin, wolverine, and other animals for a time gave a wide berth to his carefully laid traps. But after a while a change took place, and each day he was able to bear home several furry prizes. These were promptly skinned, and placed upon stretchers, which the Indians had taught him how to make.
During Martin's absence from his cabin Quabee, the young Indian woman, stayed with Nance, and they thus became firm friends. But the child would always watch most anxiously for the return of her daddy, as she now called him, and never once did she forget to ask him if he had found her mamma and her "real daddy."
Through the evenings, which were now very long, Martin worked upon the interior of his house. With considerable difficulty he fashioned a table, and a wonderful easy-chair. He also constructed a couch to the left of the fire-place. Upon this he placed a liberal supply of fir boughs, over which he spread a large well-dressed moose skin which he had obtained from the natives. The cabin was thus made fairly comfortable, and when lighted by the blazing fire it presented a most cosy appearance.
Martin was not satisfied, however. He longed for more cooking utensils, as well as some pictures to adorn the bare walls. He needed, too, different food for Nance. Her principal diet consisted of meat and fish, and much of this was not good for a white child. Dried berries, and bulbous roots, supplied by the Indians, afforded a pleasing change. These had been procured during the summer, and through native skill had been dried and compressed into cakes. Such delicacies had to be doled out very sparingly, although the women gave what they could to the little pale-face maid of whom they were becoming very fond.
Every night Nance played upon the floor by Martin's side with a funny doll he had made for her. She was delighted with it, and could never have it out of her sight for any length of time. The wilderness life agreed with her, and living so much in the open her face was well browned, and her cheeks like twin roses. Martin was very particular about her appearance, and as he could not always attend to Nance himself he had instructed Quabee in the art of caring for a white child. At first the Indian woman was much puzzled, but through patience she at length learned what was desired of her. Cleanliness Martin insisted upon, and this was something that Quabee could not at first understand.
With much labour Martin had hewn a fair-sized bathtub out of the butt of a large pine tree. It had taken him days to perform this, but when it was finished he was quite proud of his accomplishment. This was accordingly installed in the cabin, and Quabee soon learned what it was for. In this she gave Nance her bath every morning near the fire.
Other Indians came at times to the cabin, but Quabee and her husband were there every day. The Indian woman was quick, intelligent, and most anxious to learn the ways of the white people. Having no children of her own, she placed her affection upon Nance, and the idea of receiving pay for her services never once entered her mind. She was a superior woman in many ways, tall, straight, and comely in appearance. She was never so happy as when with Nance. She would play with her, and the child soon began to learn a number of Indian words, while Quabee added daily to her knowledge of the English language. The Indian woman also made neat little dresses of the finest of dressed deer-skin for the white child, trimming the borders with beads, and coloured fringes. Little moccasins she made as well, and when Nance was fully attired in this native costume Martin thought he had never seen a more beautiful sight.
This constant association with Nance and the instruction she received from Martin ere long exerted an influence upon the Indian woman. She became somewhat neater in appearance, and she daily endeavoured to act more like the white people. She and her husband were greatly pleased with the log cabin, and they decided to have one just like it.
One cold night, three weeks before Christmas, Martin was sitting before the fire lost in deep thought. Nance was playing quietly by his side with her much-worn doll. On the floor at his left was a pile of furs, consisting principally of fox, lynx, wolverine, and beaver. He had counted them over several times, and had them all marked down upon a piece of bark of the birch tree. His only pencil was a small sharpened stick, which he blackened from a dead coal lying upon the table.