These words, which fill the hearts of Elsa and all the spectators with horror and dismay, are however overheard by Lohengrin, who, accustomed to rely upon Divine aid in every need, sinks upon his knees, and is rapt in silent prayer. Suddenly a beam of heavenly light streams down upon his upturned face, and the white dove of the Holy Grail is seen hovering over his head. Lohengrin, perceiving it, springs to his feet, looses the golden chain which binds the swan to the skiff, and as the snowy bird sinks out of sight a fair young knight in silver armour rises out of the stream. Then all perceive that he is in truth, as Lohengrin proclaims, the missing Godfrey of Brabant, released from bondage by the power of the Holy Grail. Elsa embraces her brother with joy, the king and nobles gladly welcome him, and Ortrud sinks fainting to the ground. Lohengrin, seeing that his beloved has now a protector, springs into the skiff, whose chain is caught by the dove, and rapidly drawn out of sight. As it vanishes, Elsa sinks lifeless to the ground with a last passionate cry of ‘My husband!’ and all gaze mournfully after him, for they know they will never see Lohengrin, the Swan Knight, again.
TRISTAN'S DEATH.
TRISTAN AND YSOLDE.
It was in 1854, when still an exile from his native land, that Wagner, weary of his long work, ‘The Ring of the Niblungs,’ of which only the first two parts were completed, conceived the idea of using the legend of Tristan as basis for a popular opera. Three years later the poem was finished, but the opera was played in Munich only in 1865 for the first time.
The libretto is based on an ancient Celtic myth or legend, which was very popular during the Middle Ages. It was already known in the seventh century, but whether it originally came from Wales or Brittany is a disputed point. It was very widely known, however, and, thanks to the wandering minstrels, it was translated into all the Continental idioms, and became the theme of many poets, even of later times. Since the days when Godfried of Strasburgh wrote his version of the story it has been versified by many others, among whom, in our days, are Matthew Arnold and Swinburne. While the general outline of these various versions remains the same, the legend has undergone many transformations, but Wagner has preserved many of the fundamental ideas of the myth, which is intended to illustrate the overpowering force of passion. The scene was originally laid in Ireland, Cornwall, and French Brittany.
Blanchefleur, sister of King Mark of Cornwall, falls in love with Rivalin, who dies shortly after their union. Withdrawing to her husband's castle in Brittany, Blanchefleur gives birth to a child whom she calls Tristan, as he is the child of sorrow, and, feeling that she cannot live much longer, she intrusts him to the care of her faithful steward, Kurvenal. When the young hero has reached the age of fifteen, his guardian takes him over to Cornwall, where King Mark not only recognises him as his nephew, but also designates him as his heir.
Tristan has been carefully trained, and is so expert in the use of his arms that he soon excites the envy of the courtiers, who are watching for an opportunity to do him harm. The King of Cornwall, having been defeated in battle by the King of Ireland, is obliged to pay him a yearly tribute, which is collected by Morold, a huge giant and a relative of the Irish king. Morold, coming as usual to collect the tribute money, behaves so insolently that Tristan resolves to free the country from thraldom by slaying him. A challenge is given and accepted, and after a terrible combat, such as the mediæval poets love to describe with minute care, the giant falls, after wounding Tristan with his poisoned spear.
The King of Cornwall, instead of sending the wonted tribute to Ireland, now forwards Morold's head, which is piously preserved by Ysolde, the Irish princess, who finds in the wound a fragment of sword by which she hopes to identify the murderer, and avenge her kinsman's death.