After courteously greeting Una, the prince, hearing her tale of woe, volunteers to accompany her and free the Red Cross Knight. When they reach the castle of Orgolio,—Spiritual Pride,—Arthur and his squire boldly summon the owner to come out and fight. No answer is at first vouchsafed them, but after a blast from Arthur's magic bugle the gates burst open, and out of the stronghold rushes a seven-headed dragon, bearing on its back the witch Duessa. This monster is closely followed by the giant Orgolio, who engages in fight with Prince Arthur, while the squire, Timias, directs his efforts against the seven-headed beast. Although the prince and his attendant finally overcome these terrible foes, their triumph is due to the fact that in the midst of the fray Prince Arthur's shield is accidentally uncovered and its brightness quells both giant and beast. But no sooner are the fallen pierced with the victors' swords than they shrink to nothing, for they are mere wind-bags, or delusions of Archimago's devising.

On seeing the triumph won by her champions, Una congratulates them, and bids the squire pursue Duessa, who is now trying to escape. Thus enjoined, Timias seizes the witch, and, in obedience to Una's orders, strips her of her fine clothes and sends her forth in her original loathsome shape. Meantime Una and the prince boldly penetrate into the castle, and, passing hurriedly through rooms overflowing with treasures, reach a squalid dungeon, where they discover the Red Cross Knight almost starved to death. Full of compassion they bear him to comfortable quarters, where they proceed to nurse him back to health; and, when he is once more able to ride, he and Una resume their journey. As they proceed, however, Una becoming aware that her champion is not yet strong enough to do battle, conducts him to a house, where the wise old matron Religion, Doctor Patience, and three hand-maidens, Faith, Hope, and Charity, nurse him to such good purpose that Georgos is soon stronger than ever. During his convalescence in this hospitable abode, the Red Cross Knight once wanders to the top of the hill of Contemplation, whence he is vouchsafed a vision of the New Jerusalem, and where he encounters an old man who prophesies that after fulfilling his present quest he will be known as "Saint George of Merry England." Modestly deeming himself unworthy of such distinction, the Red Cross Knight objects that a ploughman's son should not receive such honor, until the aged man informs him he is in reality the son of the British king, stolen from his cradle by a wicked fairy, who, finding him too heavy to carry, dropped him in a field where a farmer discovered and adopted him. Notwithstanding this rustic breeding it was Georgos' noble blood that urged him to seek adventures, and sent him to Gloriana's court, whence he sallied forth on his present quest.

After another brief sojourn in the house of Religion, the Red Cross Knight and Una again set forth, and passing through another wilderness reach a land ravaged and befouled by the dragon which holds Una's parents in durance vile. The lady is just pointing out her distant home to the Red Cross Knight, when she hears the dragon coming, and, bidding her champion fight him bravely, takes refuge in a cave near by. Spurring forward to encounter his opponent, the Red Cross Knight comes face to face with a hideous monster, sheathed in brazen scales and lashing a tail that sweeps over acres at a time. This monster is further provided with redoubtable iron teeth and brazen claws, and breathes forth sulphur and other deadly fumes.

Notwithstanding his opponent's advantages, Georgos boldly attacks him, only to find no weapon can pierce the metal scales. At the end of the first day's fight, the dragon withdraws, confident he will get the better of his foe on the morrow. At the close of the second day, the monster's tail whisks Georgos into a pool, whose waters fortunately prove so healing that this bath washes away every trace of weakness and restores him to health and strength. On the third day's encounter, the Red Cross Knight manages to run his sword into the dragon's mouth, and thus inflicts a deadly wound. Seeing her foe writhing at last in the agonies of death, Una joyfully emerges from her hiding-place, while the watchman on the castle tower loudly proclaims that they are free at last!

The poet vividly describes the relief of Una's parents on being able to emerge from their castle once more, and their joy on embracing the daughter who has effected their rescue. The castle inmates not only load Una with praise, but escort her and her champion back to their abode, where their marriage takes place amid general rejoicings. But, although the Red Cross Knight would fain linger by Una, he remembers his promise to serve Gloriana for six years, and sets out immediately to redress other wrongs.

BOOK II. THE LEGEND OF SIR GUYON, OR OF TEMPERANCE

The next adventure in the Faerie Queene is that of Sir Guyon,—personifying Temperance,—who is escorted everywhere by a black-garbed palmer,—Prudence or Abstinence,—at whose dictation he performs all manner of heroic deeds. Journeying together they soon meet a squire, who reports a lady has just been captured by a wicked knight, who is bearing her away. On hearing of this damsel's peril, Sir Guyon bids her squire lead them in the direction where she vanished, declaring he will save her if possible. He soon encounters a maiden with dishevelled locks and torn garments, who delays him by informing him that she has been illtreated by a knight bearing the device of a red cross. Although loath to believe Georgos can be guilty of an unchivalric deed, Sir Guyon and the palmer promise to call him to account as soon as they overtake him. They no sooner do so, however, than he assures them Archimago in his guise has been ranging through the forest, and that they must have met Duessa. Turning to punish the lying squire who led them astray, Sir Guyon now perceives he has vanished, and humbly begs pardon of the Red Cross Knight. Shortly after, Sir Guyon is startled by loud shrieks, and, hastening in the direction whence they proceed, discovers a wounded lady and a dead knight. Close beside the lady is a young babe, whose innocent hands are dabbling in his parent's blood. On questioning the woman, Sir Guyon learns that her husband has been bewitched by Acrasia,—or Pleasure,—who bore him off to the Bower of Bliss, a place where she detains her captives, feeding them on sweets until their manly courage is gone. On learning her husband had fallen into the power of this enchantress, the lady had sought the Bower of Bliss and by dint of wifely devotion had rescued her spouse. But, even as they left, the witch bestowed upon them a magic cup, in which little suspecting its evil powers, the wife offered water to her husband. No sooner had he drunk than blood gushed from his mouth and he died, whereupon, frantic at having unwittingly slain the man she loved, the lady had dealt herself a mortal wound with his sword.

Scarcely had the sufferer finished this account when she sank back lifeless, so Sir Guyon and the palmer, after burying the parents, vainly tried to remove the blood stains from the infant's hands. Then, unable to care properly for him themselves, they entrusted it to some ladies in a castle near by, bidding them call the babe Ruddy Main, or the Red Handed, and send him to court when he had grown up.

Having thus provided for the orphan, Sir Guyon, whose horse and spear meanwhile have been purloined by Braggadocchio, decides to recover possession of them, and to seek the Bower of Bliss to slay the witch Acrasia, who has caused such grievous harm. On this quest Sir Guyon and the palmer encounter the madman Furor, and then reach a stream which is too deep to ford. While they are seeking some conveyance to bear them across, they perceive a skiff rowed by a fair lady, Phaedria,—or Mirth. At their call she pushes her boat close to them, but no sooner has Sir Guyon sprung aboard than she pushes off, leaving the palmer behind in spite of all entreaties. Although impelled neither by oars nor sails, Phaedria's boat drifts rapidly over the Idle Sea, and Sir Guyon, on questioning its owner, learns they are bound for her magic realm.

They have scarcely touched the sedgy shores of a charming island, when a ruffian, Cymochles,—or Deceit,—bursts out of the thicket to claim the lady. Undaunted by the size of his challenger, Sir Guyon attacks him, and the duel might have proved fatal had not Phaedria cast herself between the champions, begging them not to quarrel in the land of love and delight. Thereupon Sir Guyon hotly informs her he has no desire to slay Deceit or to claim her, and, seeing she cannot make any impression upon him, Phaedria angrily bids him re-enter the boat, which soon bears him to the place which he wished to reach.