Having found life a tragedy of sorrow, the eldest Pandav, after reigning thirty-six years, decided to abdicate in favor of Arjuna's grandson, and to start on a pilgrimage for Mount Meru, or Indra's heaven. As the Hindu universe consists of seven concentric rings, each of which is separated by a liquid from the next continent, he had to cross successive oceans of salt water, sugar-cane juice, wine, clarified butter, curdled milk, sweet milk, and fresh water. In the very centre of these alternate rings of land and liquid rises Mount Meru to a height of sixty-four thousand miles, crowned by the Hindu heaven, toward which the Pandav was to wend his way. But, although all their subjects would fain have gone with them, the five brothers, Draupadi, and a faithful dog set out alone in single file, "to accomplish their union with the infinite."
Then the high-minded sons of Pandu and the noble Draupadi
Roamed onward, fasting, with their faces toward the east; their
hearts
Yearning for union with the Infinite, bent on abandonment
Of worldly things.
* * * * *
And by degrees they reached the briny sea;
They reached the northern region and beheld with heaven-aspiring
hearts
The mighty mountain Himavat. Beyond its lofty peak they passed
Toward a sea of sand, and saw at last the rocky Meru, king
Of mountains. As with eager steps they hastened on, their souls
intent
On union with the Eternal, Draupadi lost hold of her high hope,
And faltering fell upon the earth.
—Edwin Arnold.
Thus during this toilsome journey, one by one fell, never to rise again, until presently only two of the brothers and the dog were left. The eldest Pandav, who had marched on without heeding the rest, now explained to his companion how Draupadi sinned through excessive love for her husbands, and that his fallen brothers were victims of pride, vanity, and falsehood. He further predicted that the speaker himself would fall, owing to selfishness, a prediction which was soon verified, leaving the eldest Pandav alone with his dog.
On arriving, Indra bade this hero enter heaven, assuring him the other spirits had preceded him thither, but warning him that he alone could be admitted there in bodily form. When the Pandav begged that his dog might enter too, Indra indignantly rejoined that heaven was no place for animals, and inquired why the Pandav made more fuss about a four-legged companion than about his wife and brothers. Thereupon the Pandav returned he had no power to bring the others back to life, but considered it cowardly to abandon a faithful living creature. The dog, listening intently to this dialogue, now resumed his proper form,—for it seems he was the king's father in a former birth,—and, having become human once more, he too was allowed to enter Paradise.
Straight as he spoke, brightly great Indra smiled,
Vanished the hound, and in its stead stood there,
The lord of death and justice, Dharma's self.
—Edwin Arnold.
Beneath a golden canopy, seated on jewelled thrones, the Pandav found his blind uncle and cousins, but failed to discern any trace of his brothers or Draupadi. He, therefore, refusing to remain, begged Indra's permission to share their fate in hell; so a radiant messenger was sent to guide him along a road paved with upturned razor edges, which passed through a dense forest whose leaves were thorns and swords. Along this frightful road the Pandav toiled, with cut and mangled feet, until he reached the place of burning, where he beheld Draupadi and his brothers writhing in the flames. Unable to rescue them, the Rajah determined to share their fate, so bade his heavenly guide return to Paradise without him. This, however, proved the last test to which his great heart was to be subjected, for no sooner had he expressed a generous determination to share his kinsmen's lot, than he was told to bathe in the Ganges and all would be well. He had no sooner done so than the heavens opened above him, allowing him to perceive, amid undying flowers, the fair Draupadi and his four brothers, who, thanks to his unselfishness, had been rescued from hell.
The grandson of Arjuna reigned at Hastinapur until he died of a snake-bite, and his son instituted snake sacrifices, where this epic was recited by a bard who learned it from the mouth of Vyasa. There is also a continuation of the poem in three sections called the Harivamça, which relates that Krishna is an incarnation of Vishnu, and describes his exploits and the future doom of the world.