“Often enough the waking is a disappointment; he has been too deep asleep, as I explain the thing; drowsiness has gained his little people; they have gone stumbling and maundering through their parts; and the play, to the wakened mind, is seen to be a tissue of absurdities. And yet how often have these sleepless Brownies done him honest service, and given him, as he sat idly taking his pleasure in the boxes, better tales than he could fashion for himself.
“The more I think of it,” Stevenson continues, “the more I am moved to press upon the world my question: ‘Who are the little people?’ They are near connections of the dreamer’s, beyond doubt; they share in his financial worries, and have an eye to the bank book; they share plainly in his training; they have plainly learned, like him, to build the scheme of a considerable story, and to arrange emotion in progressive order; only I think they have more talent; and one thing is beyond doubt—they can tell him a story piece by piece, like a serial, and keep him all the while in ignorance of where they aim.
“That part of my work which is done while I am sleeping is the Brownies’ part beyond contention; but that which is done when I am up and about is by no means necessarily mine, since all goes to show the Brownies have a hand in it even then.”[34]
It is worth noting that facts like these have recently led to a novel theory explanatory of what is known as “genius.” Instead of adopting the Lombrosian doctrine, and regarding the man of genius as a kind of transcendental degenerate, this latest theory affirms that he is what he is by reason of enjoying a readier communication than most men possess between the conscious and subconscious portions of his mind. Such a view has the further virtue of being completely in accord with the familiar definition of genius as an infinite capacity for hard work.
From what has been said, it must be evident that the contents of the subconscious are made up in large measure of knowledge gained at one time or another by conscious endeavor and thought. The man who thinks hard consciously, is certain to have a richer fund of subconscious information at his disposal than the one whose conscious thinking is of the idle, futile, scatter-brained sort. All successful men, whether a Milton or a Rockefeller, a Shakespeare or a Morgan, are men who have developed their subconscious faculties by laborious application of their conscious powers in the routine of daily life.
On the other hand, it has also to be observed that knowledge is often obtained subconsciously without passing through any preliminary stage of conscious attention and awareness; and that, by a reversal of the usual process, the conscious frequently acquires from the subconscious information of which it would otherwise be ignorant.
I have previously alluded to this interesting and most important fact in my discussion of telepathy, clairvoyance, crystal-gazing, and kindred problems in psychical research. As we then saw, the subconscious has a certain eerie faculty of imparting its information to the upper consciousness in the way of hallucinations, indicative at times of thought transference from mind to mind, or, more commonly, originating merely from unnoticed impressions of direct, personal experience.
It cannot be too firmly borne in mind that every day of our lives we see and hear and feel more than we realize; that these unobserved sights and sounds and sensations may, nevertheless, be subconsciously registered in our minds; and that they may soon or late be projected above the threshold of consciousness in a form astonishing, puzzling, and perhaps annoying to us, as in the case of a strange experience of a young New York newspaper man.
It was his business to edit for publication in a number of country newspapers the dispatches sent in by a telegraphic news agency. He had been thus engaged for perhaps a year when he noticed, greatly to his dismay, that he was repeatedly omitting items which he believed, on reading them in the telegraphic copy, to be “old news,” but which were printed with more or less prominence in the next morning’s issues of other newspapers. This occurred so often that he began to tremble for his position, and set himself earnestly to solve the mystery.
Luckily he had some acquaintance with psychology, and knew that his trouble must be due to a faulty identification of subconscious with conscious impressions. But why was it, he asked himself, that on certain nights he would be quite free from such errors of judgment, while on others he might omit, or be strongly tempted to omit, on the ground of supposed previous publication, half a dozen items of real news value? The truth dawned on him one evening as he was sitting down to begin work.