What was most remarkable was the fact that the young medium steadfastly refused to accept payment for his services. "My gift," he would solemnly say, "is free to all, without money and without price. I have a mission to fulfil, and to its fulfilment I will cheerfully give my life." Naturally this attitude of itself made for converts to the spiritistic beliefs of which he was such a successful exponent, and its influence was powerfully reinforced by the result of an investigation conducted in the spring of 1852 by a committee headed by the poet, William Cullen Bryant, and the Harvard professor, David G. Wells. Briefly, these declared in their report that they had attended a séance with Home in a well lighted room, had seen a table move in every direction and with great force, "when we could not perceive any cause of motion," and even "rise clear of the floor and float in the atmosphere for several seconds"; had in vain tried to inhibit its action by sitting on it; had occasionally been made "conscious of the occurrence of a powerful shock, which produced a vibratory motion of the floor of the apartment in which we were seated"; and finally were absolutely certain that they had not been "imposed upon or deceived."

The report, to be sure, did not specify what, if any, means had been taken to guard against fraud, its only reference in this connection being a statement that "Mr. D. D. Home frequently urged us to hold his hands and feet." But it none the less created a tremendous sensation, public attention being focused on the fact that an awkward, callow, country lad had successfully sustained the scrutiny of men of learning, intelligence, and high repute. No longer, it would seem, could there be doubt of the validity of his claims, and greater demands than ever were made on him. As before, he willingly responded, adding to his repertoire, if the term be permissible, new feats of the most startling character. Thus, at a séance in New York a table on which a pencil, two candles, a tumbler, and some papers had been placed, tipped over at an angle of thirty degrees without disturbing in the slightest the position of the movable objects on its surface. Then at the medium's bidding the pencil was dislodged, rolling to the floor, while the rest remained motionless; and afterward the tumbler.

A little later occurred the first of Home's levitations when at the house of a Mr. Cheney in South Manchester, Connecticut, he is said to have been lifted without visible means of support to the ceiling of the séance room. To quote from an eye-witness's narrative: "Suddenly, and without any expectation on the part of the company, Mr. Home was taken up in the air. I had hold of his feet at the time, and I and others felt his feet—they were lifted a foot from the floor.... Again and again he was taken from the floor, and the third time he was carried to the lofty ceiling of the apartment, with which his hand and head came in gentle contact." A far cry, this, from the simple raps and knocks that had ushered in his mediumship.

Now, however, an event occurred that threatened to cut short alike his "mission" and his life. Never of robust health, he fell seriously ill of an affection that developed into tuberculosis. The medical men whom he consulted unanimously declared that his only hope lay in a change of climate, and, taking alarm, his spiritistic friends generously subscribed a large sum to enable him to visit Europe. Incidentally, no doubt, they expected him to serve as a missionary of the new faith, and it may be said at once that in this expectation they were not deceived. No one ever labored more earnestly and successfully in behalf of spiritism than did Daniel Dunglas Home from the moment he set foot on the shores of England in April, 1855; and no one in all the history of spiritism achieved such individual renown, not in England alone but in almost every country of the Continent.

It is from this point that the mystery of his career really becomes conspicuous. Hitherto, with the exception of the Bryant-Wells investigation, which could hardly be called scientific, his pretensions had not been seriously tested, and operating as he did among avowed spiritists he had enjoyed unlimited opportunities for the perpetration of fraud. But henceforth, skeptics as well as believers having ready access to him, he found himself not infrequently in a thoroughly hostile environment, and subjected to the sharpest criticism and most unrestrained abuse. Nevertheless, he was able not simply to maintain but to augment the fame of his youth, and after a mediumship of more than thirty years, could claim the unique distinction of not once having had a charge of trickery proved against him.

Besides this, overcoming with astounding ease the handicaps of his humble birth and lack of education, his life was one continued round of social triumphs of the highest order; for he speedily won and retained to the day of his death the confidence and friendship of leaders of society in every European capital. With them, in castle, château, and mansion, he made his home, always welcome and always trusted; and in his days of greatest stress, days of ill health, vilification, and legal entanglements, they rallied unfailingly to his aid. Add again that Kings and Queens vied with one another in entertaining and rewarding him, and it is possible to gain some idea of the heights scaled by this erstwhile Connecticut country boy.

He began modestly enough by taking rooms at a quiet London hotel, where, his fame having spread through the city, he soon had the pleasure of giving a séance to two such distinguished personages as Lord Brougham and Sir David Brewster. Both retired thoroughly mystified, though the latter some months later asserted that while he "could not account for all" he had witnessed, he had seen enough to satisfy himself "that they could all be produced by hands and feet,"—a statement which, by the way, was at variance from one he had made at the time, and involved him in a most unpleasant controversy. After Brougham and Brewster came a long succession of other notables, including the novelist Sir Bulwer Lytton, to whom a most edifying experience was granted. Rapping away as usual, the table suddenly indicated that it had a message for him, and the alphabet being called over in the customary spiritistic style, it spelled out:

"I am the spirit who influenced you to write Zanoni."

"Indeed!" quoth Lytton, with a skeptical smile. "Suppose you give me a tangible proof of your presence?"