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In the two principal villages of Faro or Fauro which are named Toma and Sinasoro, a number of the houses are built on piles and raised from 5 to 8 feet above the ground, as shown in the accompanying [plate]. But this custom is by no means universal in the same village, and depends, as far as I could learn, on the personal fancy of the owner. Both these villages are situated on low level tracts bordering the sea; but their sites are free from moist and swampy ground, to the existence of which one might have attributed this practice. The houses built on the ground are about 30 feet long, 20 feet wide, and 12 or 13 feet high; whilst those raised on piles are considerably smaller, measuring 22 by 15 feet in length and breadth, the building itself being supported on a framework of stout poles lashed on the tops of the piles by broad stripes of rattan. These pile-dwellings are reached by rudely constructed steps made after the style of our own ladders. The roofs of the houses in these villages have a higher pitch than I have observed in houses of the other islands of the Straits. Their eaves project considerably beyond the walls, and the roof is often prolonged at the front end of the building forming a kind of portico. A neat thatch of the leaves of the sago palm covers the sides and roof of each building.
After remarking that the houses in the Florida Islands are often similarly built on piles not only at the coast, but also on the hill-slopes some distance from the sea, I pass on to briefly refer to the purpose of these pile-dwellings on land. It seemed to me probable that in previous years, when the natives of Faro were not on such friendly terms with their neighbours, the houses were built on piles for purposes of defence against a surprise; and that when comparative peace and order reigned, some persons preferred the more commodious house on a ground site to the smaller and less convenient building on piles. Various explanations have been advanced with reference to this custom of building pile-dwellings on dry land, some of which I will enumerate. It is held by some that this custom is but the survival of “the once purposeful habit of building them in the water.” The exclusion of pigs and goats and the protection against wild animals have been suggested as probable objects of this practice; whilst by others it is urged that the purpose of these pile-dwellings is to obviate the effects of excessive rain and to guard against damp exhalations from a tropical soil. Whatever may be the cause or causes of this custom, it is one which is widely spread, being found in New Guinea, in the Philippines, amongst the tribes on the north-eastern frontier of India, and in Guiana.[19]
[19] Those of my readers who desire further information on this subject should refer to the works of Tylor, Mosely, etc., and to “Nature” for the last few years.
With regard to the internal arrangements of the houses in this part of the Solomon Group, but little remains to be said. In many houses a portion of a space is partitioned off for sleeping purposes, usually one of the corners; in others, again, the interior is divided into two halves by a cross-partition. More attention is here paid to the comfort of repose than in the eastern islands. In the place of the single mat laid on the ground, they have low couches, raised a foot to eighteen inches above the floor, on which they lay their mats; whilst a round cylinder of wood serves them as a pillow. These couches, which the natives can improvise in the bush in a few minutes, are usually nothing more than a layer of stout poles, such as the slender trunks of the areca palms, resting at their ends on two logs.
Mat-making is one of the occupations of the women of the Straits, the material employed being the thick leaves of a species of Pandanus which is known by the natives as the pota. The leaves are first deprived of their thin polished epidermis by being rubbed over with the leaves of a plant, named sansuti, which have a rough surface giving a sensation like that caused by fine emery paper when passed over the skin. The pandanus leaves are then dried in the sun, when they become whitened and leathery, and are then sewn together into mats. These mats are not only used to lie upon, but are also worn by the women over their shoulders as a protection in wet weather. They are especially useful, as I have myself found, when sleeping out in the open in wet weather. They are sufficiently long to cover the whole length of a native; and when he is sleeping out in the bush, he lies down on his couch formed, as above described, from the slender trunks of areca palms ready at his hand, and covering himself completely with his mat, he may sleep through a deluge of rain without being touched by the wet. The mat has a crease along the middle of its length, so that when placed over the body it resembles a “tente d’abri;” and the rain runs off as from the roof of a house. To intending travellers in these islands, I strongly recommend this form of couch. A native mat and a blanket are all he requires to carry. Almost anywhere in the bush he can find the areca palms, the slender trunks of which, when placed as a layer of poles on two logs, will serve him as an excellent couch.
With regard to the domestic utensils in use amongst the natives of Bougainville Straits, I should observe that cocoa-nut shells pierced by a hole of about the size of a florin, are employed as drinking-vessels. The outer surface of the shell is usually coated over with a kind of red cement formed of a mixture of red ochreous earth and the resinous material, obtained from the fruit of the “tita” (Parinarium laurinum), which is employed for caulking the seams of the canoes. The exterior of these vessels is frequently ornamented by double chevron-lines of native shell-beads. Sometimes a tube of bamboo is fitted into the orifice of the vessel to form a neck, the whole being plastered over with the red cement and looking like some antique earthen jar. Both of these kinds of drinking-vessels are shown in the accompanying [plate]. Drinking water is always kept at hand in a house in a number of these cocoa-nut shells which, being hung up overhead, keep the water pleasantly cool, a plug of leaves being used as a stopper. The native, in drinking, never puts the vessel to his mouth, but throwing his head well back, he holds the vessel a few inches above his lips and allows the water to run into his mouth. The milk of the cocoa-nut is drunk in the same manner. The scoops or scrapers used in eating the white kernels of the cocoa-nuts are generally either of bone or of pearl-shell. Sometimes for this purpose a large Cardium shell is lashed to a handle, a small hole being made in the shell for this purpose. . . . . Wooden hooks of clumsy size, though showing some skill in their design and workmanship, are employed as hanging-pegs in the houses.
