One day, toward the end of the year 1876, after the return of Georges from Egypt, the widow happened to be at the house of a friend, a ballet dancer. She saw her friend lead into the room a young man; he was sightless, and her friend with tender care guided him to a seat on the sofa. The widow was touched by the spectacle. When they were alone, she inquired of her friend the reason of her solicitude for the young man. "I love this victim of nature," she replied, "and look after him with every care. He is young, rich, without family, and is going to marry me. Like you, I am just on forty; my hair is turning grey, my youth vanishing. I shall soon be cast adrift on the sea, a wreck. This boy is the providential spar to which I am going to cling that I may reach land in safety." "You mean, then," said the widow, "that you will soon be beyond the reach of want?" "Yes," answered the friend, "I needn't worry any more about the future."

"I congratulate you," said the widow, "and what is more, your lover will never see you grow old."

To be cast adrift on the sea and to have found a providential spar! The widow was greatly impressed by her friend's rare good fortune. Indeed, her experience gave the widow furiously to think, as she revolved in her brain various expedients by which Georges de Saint Pierre might become the "providential spar" in her own impending wreck. The picture of the blind young man tenderly cared for, dependent utterly on the ministrations of his devoted wife, fixed itself in the widow's mind; there was something inexpressibly pathetic in the picture, whilst its practical significance had its sinister appeal to one in her situation.

At this point in the story there appears on the scene a character as remarkable in his way as the widow herself, remarkable at least for his share in the drama that is to follow. Nathalis Gaudry, of humble parentage, rude and uncultivated, had been a playmate of the widow when she was a child in her parents' house.

They had grown up together, but, after Gaudry entered the army, had lost sight of each other. Gaudry served through the Italian war of 1859, gaining a medal for valour. In 1864 he had married.

Eleven years later his wife died, leaving him with two children. He came to Paris and obtained employment in an oil refinery at Saint Denis. His character was excellent; he was a good workman, honest, hard-working, his record unblemished. When he returned to Paris, Gaudry renewed his friendship with the companion of his youth. But Jeanne Brecourt was now Jeanne de la Cour, living in refinement and some luxury, moving in a sphere altogether remote from and unapproachable by the humble workman in an oil refinery. He could do no more than worship from afar this strange being, to him wonderfully seductive in her charm and distinction.

On her side the widow was quite friendly toward her homely admirer. She refused to marry him, as he would have wished, but she did her best without success to marry him to others of her acquaintance. Neither a sempstress nor an inferior actress could she persuade, for all her zeal, to unite themselves with a hand in an oil mill, a widower with two children. It is typical of the widow's nervous energy that she should have undertaken so hopeless a task. In the meantime she made use of her admirer. On Sundays he helped her in her apartment, carried coals, bottled wine, scrubbed the floors, and made himself generally useful. He was supposed by those about the house to be her brother. Occasionally, in the absence of a maid, the widow allowed him to attend on her personally, even to assist her in her toilette and perform for her such offices as one woman would perform for another. The man soon came to be madly in love with the woman; his passion, excited but not gratified, enslaved and consumed him. To some of his fellow-workmen who saw him moody and preoccupied, he confessed that he ardently desired to marry a friend of his childhood, not a working woman but a lady.

Such was the situation and state of mind of Nathalis Gaudry when, in November, 1876, he received a letter from the widow, in which she wrote, "Come at once. I want you on a matter of business. Tell your employer it is a family affair; I will make up your wages." In obedience to this message Gaudry was absent from the distillery from the 17th to the 23rd of November.

The "matter of business" about which the widow wished to consult with Gaudry turned out to be a scheme of revenge. She told him that she had been basely defrauded by a man to whom she had entrusted money. She desired to be revenged on him, and could think of no better way than to strike at his dearest affections by seriously injuring his son. This she proposed to do with the help of a knuckle-duster, which she produced and gave to Gaudry. Armed with this formidable weapon, Gaudry was to strike her enemy's son so forcibly in the pit of the stomach as to disable him for life. The widow offered to point out to Gaudry the young man whom he was to attack. She took him outside the young man's club and showed him his victim. He was Georges de Saint Pierre.

The good fortune of her friend, the ballet-dancer, had proved a veritable toxin in the intellectual system of the Widow Gras. The poison of envy, disappointment, suspicion, apprehension had entered into her soul. Of what use to her was a lover, however generous and faithful, who was free to take her up and lay her aside at will? But such was her situation relative to Georges de Saint Pierre. She remembered that the wounded pigeon, as long as it was dependent on her kind offices, had been compelled to stay by her side; recovered, it had flown away. Only a pigeon, maimed beyond hope of recovery, could she be sure of compelling to be hers for all time, tied to her by its helpless infirmity, too suffering and disfigured to be lured from its captivity. And so, in accordance with her philosophy of life, the widow, by a blow in the pit of the stomach with a knuckle-duster, was to bring down her bird which henceforth would be tended and cared for by "the Charmer" to her own satisfaction and the admiration of all beholders.