“Sound attitude,” Dr. Harnosh commented. “There’s certainly no positive evidence that she isn’t still carnate. I’ll gladly give you all the assistance I can, if you’ll only tell me what you want.”
“Well, in the first place,” Verkan Vall began, “just what sort of work was she doing?” He already knew the answer to that, from the reports she had sent back to the First Level, but he wanted to hear Dr. Harnosh’s version. “And what, exactly, are the political effects you mentioned? Understand, Dr. Harnosh, I am really quite ignorant of any scientific subject unrelated to zerfa culture, and equally so of Terran politics. Politics, on Venus, is mainly a question of who gets how much graft out of what.”
Dr. Harnosh smiled; evidently he had heard about Venusian politics. “Ah, yes, of course. But you are familiar with the main differences between Statistical and Volitional reincarnation theories?”
“In a general way. The Volitionalists hold that the discarnate individuality is fully conscious, and is capable of something analogous to sense-perception, and is also capable of exercising choice in the matter of reincarnation vehicles, and can reincarnate or remain in the discarnate state as it chooses. They also believe that discarnate individualities can communicate with one another, and with at least some carnate individualities, by telepathy,” he said. “The Statisticalists deny all this; their opinion is that the discarnate individuality is in a more or less somnambulistic state, that it is drawn by a process akin to tropism to the nearest available reincarnation vehicle, and that it must reincarnate in and only in that vehicle. They are labeled Statisticalists because they believe that the process of reincarnation is purely at random, or governed by unknown and uncontrollable causes, and is unpredictable except as to aggregates.”
“That’s a fairly good generalized summary,” Dr. Harnosh of Hosh grudged, unwilling to give a mere layman too much credit. He dipped a spoon into a tobacco humidor, dusted the tobacco lightly with dried zerfa, and rammed it into his pipe. “You must understand that our modern Statisticalists are the intellectual heirs of those ancient materialistic thinkers who denied the possibility of any discarnate existence, or of any extraphysical mind, or even of extrasensory perception. Since all these things have been demonstrated to be facts, the materialistic dogma has been broadened to include them, but always strictly within the frame of materialism.
“We have proven, for instance, that the human individuality can exist in a discarnate state, and that it reincarnates into the body of an infant, shortly after birth. But the Statisticalists cannot accept the idea of discarnate consciousness, since they conceive of consciousness purely as a function of the physical brain. So they postulate an unconscious discarnate personality, or, as you put it, one in a somnambulistic state. They have to concede memory to this discarnate personality, since it was by recovery of memories of previous reincarnations that discarnate existence and reincarnation were proven to be facts. So they picture the discarnate individuality as a material object, or physical event, of negligible but actual mass, in which an indefinite number of memories can be stored as electronic charges. And they picture it as being drawn irresistibly to the body of the nearest non-incarnated infant. Curiously enough, the reincarnation vehicle chosen is almost always of the same sex as the vehicle of the previous reincarnation, the exceptions being cases of persons who had a previous history of psychological sex-inversion.”
Dr. Harnosh remembered the unlighted pipe in his hand, thrust it into his mouth, and lit it. For a moment, he sat with it jutting out of his black beard, until it was drawing to his satisfaction. “This belief in immediate reincarnation leads the Statisticalists, when they fight duels or perform voluntary discarnation, to do so in the neighborhood of maternity hospitals,” he added. “I know, personally, of one reincarnation memory-recall, in which the subject, a Statisticalist, voluntarily discarnated by lethal-gas inhaler in a private room at one of our local maternity hospitals, and reincarnated twenty years later in the city of Jeddul, three thousand miles away.” The square black beard jiggled as the scientist laughed.
“Now, as to the political implications of these contradictory theories: Since the Statisticalists believe that they will reincarnate entirely at random, their aim is to create an utterly classless social and economic order, in which, theoretically, each individuality will reincarnate into a condition of equality with everybody else. Their political program, therefore, is one of complete socialization of all means of production and distribution, abolition of hereditary titles and inherited wealth—eventually, all private wealth—and total government control of all economic, social and cultural activities. Of course,” Dr. Harnosh apologized, “politics isn’t my subject; I wouldn’t presume to judge how that would function in practice.”
“I would,” Verkan Vall said shortly, thinking of all the different time-lines on which he had seen systems like that in operation. “You wouldn’t like it, doctor. And the Volitionalists?”