“What stood in your way?”
“In the first place, the profound ignorance of the people, and their low intellectual capacity. They could understand all that was necessary for supplying their wants, averting dangers, relieving pain, and the like. If Christianity consisted in the proper discharge of duties like these, one might have made good Christians of them without any great difficulty. They might have been taught to be diligent, and kind, and truthful, and forgiving—though those last two qualities were not so easy to teach. But when any one tried to impress upon them the notion of an Unseen Power watching over them, to whom they owed obedience, one entered upon an almost impossible task. They couldn’t understand that any being could exist whom they could not see, much less that he could have power or authority over them. Where was any evidence of so extraordinary a thing, beyond my bare word? It was useless, again, to tell them that their relatives, who had been taken away from earth, were not dead, but living elsewhere. They had seen them die, they said, and knew that they turned to dust, and there was no more left of them than there was of the wood they had burned for their fire yesterday. They were on the whole a kindly race, and had received such hard usage from the Dutch that they appreciated in proportion the kindness shown to them. But it was impossible to lift their minds—so at least it seemed—from the degradation to which they had sunk.”
“Had you not a better chance with the children, sir?” asked Margetts.
“That is every missionary’s hope,” answered Bilderjik. “Yes, we succeeded in teaching some of the children to read and write, though, to be sure, not very efficiently; and they could take in some very simple teaching on plain subjects, as, for instance, natural history, or geography. I suppose this might have been further developed, until, in process of time, the intellect was fully awakened. But it would be a long and difficult task, extending probably over more than one man’s entire life.”
“But to have accomplished any part of such a work would be worth the labour of a life,” said George.
The missionary looked pleased. “You are right, Mr Rivers,” he said. “That is the true way in which to view it. A man’s work is often to be estimated—not by what he himself does, but by what he enables others after him to do. ‘One soweth and another reapeth,’ is truer, I think, of the work of the gospel than of anything else. Have you any idea of giving yourself to it?”
“I have come out to South Africa mainly with that intention,” said George. “It has struck me, since we left Colenso, that entering the Volunteers, as I declared my intention of doing, may not be quite consistent with it. What do you think?”
The clergyman smiled. “A minister of the gospel is a man of peace,” he said. “But war is sometimes absolutely necessary to the preservation of peace. And that, I am inclined to believe, is the case in the present instance. If you were actually an ordained minister, I think you ought not to take part in any violent proceedings, unless for the purpose of preventing some actual deed of violence. But you are at present a layman, and the cause is one which every right-minded man ought to uphold. Situated as you are, I don’t see why you should not enlist. Did I not hear you say that you were going to Umvalosa?”
“Yes, to Dykeman’s Hollow—Mr Rogers’ place.”
“Oh ay, I know him,” said Mr Bilderjik. “He is a good and worthy man, and so is his chaplain, Mr Lambert. He often visits me. We agree that there is very little difference between our churches, in respect either of doctrine or discipline—very little even at home, none at all, it may be said, out here. Are you to be one of Mr Rogers’ schoolmasters?”