These were Wilhelm’s thoughts; and yet it was not perfectly clear to him that he loved with his whole soul, as one can only love once.

The following forenoon he paid a visit to Professor Weyse.

“You are going to Roeskelde, are you not?” asked Wilhelm. “I have heard you so often play the organ here in Our Lady’s church, I should very much like to hear you there, in the cathedral. If I were to make the journey, would you then play a voluntary for me?”

“You will not come!” said the musician.

“I shall come!” answered Wilhelm, and kept his word. Two days after this conversation he rolled through the streets of Roeskelde.

“I am come for a wager! I shall hear Weyse play the organ!” said he to the host, although there was no need for an apology.

Bulwer in his romance, “The Pilgrims of the Rhine,” has with endless grace and tenderness called forth a fairy world. The little spirits float there as the breath of air floats around the material reality; one is forced to believe in their existence. With a genius powerful as that which inspired Bulwer, glorious as that which infused into Shakespeare the fragrance we find breathed over the “Midsummer-night’s Dream,” did Weyse’s tones fill Wilhelm; the deep melodies of the organ in the old cathedral had indeed attracted him to the quiet little town! The powerful tones of the heart summoned him! Through them even every day things assumed a coloring, an expression of beauty, such as Byron shows us in words, Thorwaldsen in the hard stone, Correggio in colors.

We have by Goethe a glorious poem, “Love a Landscape-painter.” The poet sits upon a peak and gazes before him into the mist, which, like canvas spread upon the easel, conceals all heights and expanses; then comes the God of Love and teaches him how to paint a picture on the mist. The little one now sketches with his rosy fingers a picture such as only Nature and Goethe give us. Were the poet here, we could offer him no rock on which he might seat himself, but something, through legends and songs, equally beautiful. He would then sing,—I seated myself upon the mossy stone above the cairn; the mist resembled outstretched canvas. The God of Love commenced on this his sketch. High up he painted a glorious still, whose rays were dazzling! The edges of the clouds he made as of gold, and let the rays penetrate through them; then painted he the fine light boughs of fresh, fragrant trees; brought forth one hill after the other. Behind these, half-concealed, lay a little town, above which rose a mighty church; two tall towers with high spires rose into the air; and below the church, far out, where woods formed the horizon, drew he a bay so naturally! it seemed to play with the sunbeams as if the waves splashed up against the coast. Now appeared flowers; to the fields and meadows he gave the coloring of velvet and precious stones; and on the other side of the bay the dark woods melted away into a bluish mist. “I can paint!” said the little one; “but the most difficult still remains to do.” And he drew with his delicate finger, just where the rays of the sun fell most glowingly, a maiden so gentle, so sweet, with dark blue eyes and cheeks as blooming as the rosy fingers which formed the picture. And see! a breeze arose; the leaves of the trees quivered; the expanse of water ruffled itself; the dress of the maiden was gently stirred; the maiden herself approached: the picture itself was a reality! And thus did the old royal city present itself before Wilhelm’s eyes, the towers of the cathedral, she tay, the far woods, and—Eva!

The first love of a pure heart is holy! This holiness may be indicated, but not described! We return to Otto.

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