Never had the sons gone farther from the castle than the branches of the tree extended, nor had the sister strayed from home. They were happy children in the land of childhood—in the beautiful fragrant Tree of the Sun. Like all children, they were very glad when any history was related to them; and the father told them many things that other children would not have understood; but these were just as clever as most grown-up people are among us. He explained to them what they saw in the pictures of life on the castle walls—the doings of men and the march of events in all the lands of the earth; and often the sons expressed the wish that they could be present at all the great deeds and take part in them; and their father then told them that out in the world it was difficult and toilsome—that the world was not quite what it appeared to them as they looked forth upon it from their beauteous home. He spoke to them of the true, the beautiful, and the good, and told them that these three held together in the world, and that under the pressure they had to endure they became hardened into a precious stone, clearer than the water of the diamond—a jewel whose splendour had value with God, whose brightness outshone everything, and which was the so-called "Stone of the Wise." He told them how men could attain by investigation to the knowledge of the existence of God, and that through men themselves one could attain to the certainty that such a jewel as the "Stone of the Wise" existed. This narration would have exceeded the perception of other children, but these children understood it, and at length other children, too, will learn to comprehend its meaning.
They questioned their father concerning the true, the beautiful, and the good; and he explained it to them, told them many things, and told them also that God, when He made man out of the dust of the earth, gave five kisses to His work—fiery kisses, heart kisses—which we now call the five senses. Through these the true, the beautiful, and the good is seen, perceived, and understood; through these it is valued, protected, and furthered. Five senses have been given corporeally and mentally, inwardly and outwardly, to body and soul.
The children reflected deeply upon these things; they meditated upon them by day and by night. Then the eldest of the brothers dreamt a splendid dream. Strangely enough, the second brother had the same dream, and the third, and the fourth brother likewise; all of them dreamt exactly the same thing—namely, that each went out into the world and found the "Stone of the Wise," which gleamed like a beaming light on his forehead when, in the morning dawn, he rode back on his swift horse over the velvety green meadows of his home into the castle of his father; and the jewel threw such a heavenly light and radiance upon the leaves of the book, that everything was illuminated that stood written concerning the life beyond the grave. But the sister dreamt nothing about going out into the wide world. It never entered her mind. Her world was her father's house.
"I shall ride forth into the wide world," said the eldest brother. "I must try what life is like there, and go to and fro among men. I will practise only the good and the true; with these I will protect the beautiful. Much shall change for the better when I am there." Now his thoughts were bold and great, as our thoughts generally are at home, before we have gone forth into the world and have encountered wind and rain, and thorns and thistles.
In him and in all his brothers the five senses were highly developed, inwardly and outwardly; but each of them had one sense which in keenness and development surpassed the other four. In the case of the eldest this pre-eminent sense was Sight. This was to do him especial service. He said he had eyes for all time, eyes for all nations, eyes that could look into the depths of the earth, where the treasures lie hidden, and deep into the hearts of men, as though nothing but a pane of glass were placed before them: he could read more than we can see on the cheek that blushes or grows pale, in the eye that droops or smiles. Stags and antelopes escorted him to the boundary of his home towards the west, and there the wild swans received him and flew north-west. He followed them. And now he had gone far out into the world—far from the land of his father, that extended eastward to the end of the earth.
But how he opened his eyes in astonishment! Many things were here to be seen; and many things appear very different when a man beholds them with his own eyes, or when he merely sees them in a picture, as the son had done in his father's house, however faithful the picture way be. At the outset he nearly lost his eyes in astonishment at all the rubbish and all the masquerading stuff put forward to represent the beautiful; but he did not lose them, and soon found full employment for them. He wished to go thoroughly and honestly to work in the understanding of the beautiful, the true, and the good. But how were these represented in the world? He saw that often the garland that belonged to the beautiful was given to the hideous; that the good was often passed by without notice, while mediocrity was applauded when it should have been hissed off. People looked to the dress, and not to the wearer; asked for a name, and not for desert; and went more by reputation than by service. It was the same thing everywhere.
"I see I must attack these things vigorously," he said; and attacked them with vigour accordingly. But while he was looking for the truth, came the Evil One, the father of lies. Gladly would the fiend have plucked out the eyes of this Seer; but that would have been too direct; the devil works in a more cunning way. He let him see and seek the true and the good; but while the young man was contemplating them, the evil spirit blew one mote after another into each of his eyes; and such a proceeding would be hurtful even to the best sight. Then the fiend blew upon the motes, so that they became beams; and the eyes were destroyed, and the Seer stood like a blind man in the wide world, and had no faith in it: he lost his good opinion of it and himself; and when a man gives up the world and himself, all is over with him.
"Over!" said the wild swan, who flew across the sea towards the east. "Over!" twittered the swallows, who likewise flew eastward, towards the Tree of the Sun. That was no good news that they carried to the young man's home.
"I fancy the Seer must have fared badly," said the second brother; "but the Hearer may have better fortune." For this one possessed the sense of hearing in an eminent degree: he could hear the grass grow, so quick was he to hear.
He took a hearty leave of all at home, and rode away, provided with good abilities and good intentions. The swallows escorted him, and he followed the swans; and he stood far from his home in the wide world.