THE STORY OF A PATH

In one of his engaging essays Mr. John Burroughs tells of meeting an English lady in Holyoke, Mass., who complained to him that there were no foot-paths for her to walk on, whereupon the poet-naturalist was moved to an eloquent expression of his grief over America's inferiority in the foot-path line to the "mellow England" which in one brief month had won him for her own. Now I know very little of Holyoke, Mass., of my own knowledge. As a lecture-town I can say of it that its people are polite, but extremely undemonstrative, and that the lecturer is expected to furnish the refreshments. It is quite likely that the English lady was right, and that there are no foot-paths there.

I wish to say, however, that I know the English lady. I know her—many, many of her—and I have met her a-many times. I know the enchanted fairyland in which her wistful memory loves to linger. Often and often have I watched her father's wardian-case grow into "papa's hot-houses;" the plain brick house that he leases, out Notting Hill way, swell into "our family mansion," and the cottage that her family once occupied at Stoke Wigglesworth change itself into "the country place that papa had to give up because it took so much of his time to see that it was properly kept up." And long experience in this direction enables me to take that little remark about the foot-paths, and to derive from it a large amount of knowledge about Holyoke and its surroundings that I should not have had of my own getting, for I have never seen Holyoke except by night, nor am I like to see it again.

From that brief remark I know these things about Holyoke: It is surrounded by a beautiful country, with rolling hills and a generally diversified landscape. There are beautiful green fields, I am sure. There is a fine river somewhere about, and I think there must be water-falls and a pretty little creek. The timber must be very fine, and probably there are some superb New England elms. The roads must be good, uncommonly good; and there must be unusual facilities for getting around and picnicking and finding charming views and all that sort of thing.

Nor does it require much art to learn all this from that pathetic plaint about the foot-paths. For the game of the Briton in a foreign land is ever the same. It changes not from generation unto generation. Bid him to the feast and set before him all your wealth of cellar and garner. Spread before him the meat, heap up for him the fruits of the season. Weigh down the board with every vegetable that the gardener's art can bring to perfection in or out of its time—white-potatoes, sweet-potatoes, lima-beans, string-beans, fresh peas, sweet-corn, lettuce, cauliflower, Brussels sprouts, tomatoes, musk-melons and water-melons—all you will—no word will you hear from him till he has looked over the whole assortment and discovered that you have not the vegetable marrow, and that you do not raise it. Then will he break forth and cry out for his vegetable marrow. All these things are naught to him if he cannot have his vegetable marrow, and he will tell you about the exceeding goodness and rarity of the vegetable marrow, until you will figure it in your mind like unto the famous mangosteen fruit of the Malay Peninsula, he who once eats whereof tastes never again any other fruit of the earth, finding them all as dust and ashes by the side of the mangosteen.

That is to say, this will happen unless you have eaten of the vegetable marrow, and have the presence of mind to recall to the Briton's memory the fact that it is nothing but a second-choice summer squash; after which the meal will proceed in silence. Just so might Mr. Burroughs have brought about a sudden change in the topic of conversation by telling the English lady that where the American treads out a path he builds a road by the side of it.

To tell the truth, I think that the English foot-path is something pathetic beyond description. The better it is, the older, the better worn, the more it speaks with a sad significance of the long established inequalities of old-world society. It means too often the one poor, pitiful right of a poor man, the man who must walk all his life, to go hither and thither through the rich man's country. The lady may walk it for pleasure if she likes, but the man who walks it because he must, turns up a little by-path leading from it to a cottage that no industry or thrift will make his own; and for him to aspire to a roadway to his front-door would be a gross piece of impertinence in a man of his station. It is the remembrance of just such right-of-way foot-paths as the English lady's sad heart yearned after that reconciles me to a great many hundreds of houses that have recently been built in the State of New Jersey after designs out of books that cost all the way from twenty-five cents to a dollar. Architecturally these are very much inferior to the English cottager's home, and they occasionally waken thoughts of incendiarism. But the people who live in them are people who insist on having roads right to their front-doors, and I have heard them do some mighty interesting talking in town-meeting about the way those roads shall be laid and who shall do the laying.

As I have before remarked, I am quite willing to believe that Holyoke is a pathless wilderness, in the English lady's sense. But when Mr. Burroughs makes the generalization that there are no foot-paths in this country, it seems to me he must be letting his boyhood get too far away from him.