CHAPTER VIII
FAITH AND ITS POWER
Heb. xi. (I.)
The eleventh chapter of the Hebrews is a pre-eminent Scripture. With the fullest recognition of the Divine greatness of the whole Bible, never forgetting that "every scripture hath in it the Spirit of God" (2 Tim. iii. 16), we are yet aware as we read that some volumes in the inspired Library are more pregnant than others, some structures in the sacred city of the Bible more impressive than others, more rich in interest, more responsive to repeated visits. Such a scripture among books is this Epistle, and such a scripture among chapters is that on which we enter now.
It is impressive by the majestic singleness of its theme; Faith, from first to last, is its matter and its burthen. Further, it carries one long appeal to the heart by its method; almost from the exordium to the very close it deals with its theme not by abstract reasoning, nor even by a citation of inspired utterances only. It works out its message by a display, in long and living procession, of inspired human experiences. It is to an extraordinary degree human, dealing all along with names as familiar to us as any in any history can be; with characters which are perfectly individual; with lives lived in the face of difficulty, danger, trial, sorrow, as concrete as possible; with deaths met and overcome under conditions of mystery, suspense, trial to courage and to trust, which for all time the heart of man can apprehend in their solemnity. Meanwhile, as a matter of diction and eloquence, the chapter carries in it that peculiar charm which comes always with a stately enumeration. It has often been remarked that there is a spell in the mere recitation of names by a master of verse:
"Lancelot, and Pelleas, and Pellenore."
Or take that great scene in Marmion, where the spectral summons is pealed from Edinburgh Cross:
"Then thunder'd forth a roll of names;
The first was thine, unhappy James!
Then all thy nobles came;
Crawford, Glencairn, Montrose, Argyle,
Ross, Bothwell, Forbes, Lennox, Lyle,
Each chief of birth and fame."
And the consummate prose of this our chapter moves us with the like rhythmical power upon the spirit, while from Abel and Enoch onwards we hear recited, name by name, the ancestors of the undying family of faith. No wonder that the chapter should have inspired to utterances formed in its own style the Christian eloquence of later days, as in that noble closing passage of Julius Hare's Victory of Faith, where he carries on the record through the apostolic age, and the early persecutions, and the times of the Fathers, to Wilfrid and Bernard, the Waldenses, Wiclif, Luther, Latimer, down to Oberlin, and Simeon, "and Howard, and Neff, and Henry Martyn."