[5] "He views the Philippians, in their character of consecrated believers (cp. Rom. xii. 1), as a holocaust to God; and upon that sacrifice the drink-offering, the outpoured wine, is his own life-blood, his martyrdom for the Gospel which he has preached to them. Cp. Num. xv. 5 for the Mosaic libation, oinon eis spondên . . . poisête epi tês holokautôseôs. Lightfoot thinks that a reference to pagan libations is more likely in a letter to a Gentile mission. But surely St Paul familiarized all his converts with Old Testament symbolism. And his own mind was of course full of it (Note here in The Cambridge Greek Testament for Schools).—This and Rom. xv. 16 are the only two passages where St Paul connects the language of "sacerdotalism" with the distinctive work of the Christian ministry; and both passages speak obviously in the tone of figure and, so to say, poetry.

[6] Chairete: sugchairete. The form leaves us free to render either indicative or imperative. But the latter is most likely in the context.

[7] Sôtêria must here include not only final glory but the whole blessing possessed now and always in the Sôtêr.

[8] "Observe the holy paradox of the thought here. The fulness of divine power in the saints is to result primarily not in 'doing some great thing' but in enduring and forbearing, with heavenly joy of heart. The paradox points to one deep characteristic of the Gospel, which prepares the Christian for service by the way of a true abnegation of himself as his own strength and his own aim." (Note on Col. i. 11 in The Cambridge Bible).

[9] A. Vinet, Hymn on the Crucifixion, translated by C. W. Moule.

"O thou who makest souls to shine
With light from brighter worlds above,
And droppest glistening dew divine
On all who seek a Saviour's love,

"Do Thou Thy benediction give
On all who teach, on all who learn,
That all Thy Church may holier live,
And every lamp more brightly burn.

* * * * *

"If thus, good Lord, Thy grace be giv'n
Our glory meets us ere we die;
Before we upward pass to heav'n
We taste our immortality."
J. ARMSTRONG.

TIMOTHEUS AND EPAPHRODITUS