Our studies in the Epistle shall close with that reflexion. The incidental topics and interests of the document are numerous indeed; but the main theme is one, and it is Jesus Christ. From first to last, under every variety of reference, "Christ is preached."
Let me quote from a Sermon preached many years ago, the last of a series in which I attempted to unfold the Epistle to a Christian congregation in the beloved Church of Fordington, Dorchester, then my Father's cure and charge.
"The mere number of mentions of the Saviour's name is remarkable. More than forty times we have it in this short compass; that is to say, it occurs, amidst all the variety of subjects, on an average of about once in every two or three verses. This is indeed perfectly characteristic, not of this Epistle only but of the whole New Testament. What the Apostles preached was not a thing but a Person; Christ, Christ Jesus, Christ Jesus the Lord.
"But let us not look only on this frequency of mention. Let us gather up something of what these mentions say 'concerning the King.'
"The writer begins with describing himself and his associates as the servants, the absolute bondmen, of Jesus Christ. And truly such servants witness to the worthiness of their Master.
"He addresses those to whom he writes as saints, as holy ones, in
Jesus Christ. Their standing, their character, their all, depends on
Him; on union with Him, on life in Him. Without Him, apart from Him,
they would not be saints at all.
"The writer speaks of his imprisonment at Rome; the subject is full of Jesus Christ. 'My bonds in Christ' is his remarkable description of captivity. And the result of that captivity was, to his exceeding joy, just this, amidst a great variety of conditions in detail, including some exquisite trials to patience and peace: 'Christ is being preached'; 'that Christ may be magnified in my body, whether by life or death.' He is kept absolutely cheerful and at rest; and the secret is Jesus Christ.
"He has occasion to speak of his trial, with its delays, and its suspense between life and death. The whole is full of Jesus Christ. 'To me to live is Christ'; He fills, and as it were makes, life for me. 'And to die is gain'—why? Because 'to depart and to be with Christ is far, far better.' The dilemma in which he stands (for he is 'in a strait betwixt the two') is a dilemma between Christ and Christ, Christ much and Christ more, Christ by faith and Christ by sight.
"He dwells, in various places, on the life and duties of the Philippians. His precepts are all this, in effect—Christ applied to conduct. 'Let your life-walk be as it becometh the Gospel of Christ'; 'Filled with the fruit of righteousness which is through Jesus Christ'; 'It is granted to you not only to believe in Christ but also to suffer for His sake.'
"In particular, he has to press on them the homely duty of practical self-forgetfulness. He takes them for model and motive to the heaven of heavens, and shews them 'Christ Jesus' there, as for us men and for our salvation He prepares to come down, and comes. 'Let this mind be in you,' as you contemplate the original Glory, the amazing Incarnation, the atoning Death, of Christ Jesus.