"PREACH IT EARNESTLY."
ii. "Preach the Gospel earnestly." This does not mean necessarily with vehemence, or even with fervour, of manner. Some men's delivery is fervent, or even vehement, in the most natural way possible; and let such men preach so, if they will do it thoughtfully and to the purpose. But the slightest artificial cultivation of such qualities, or of the semblance of them, is a great practical mistake. And earnestness is at once a wider and a simpler matter all the while. The man who preaches earnestly is the man who is altogether in earnest, and speaks out his conviction and his purpose.
*PREACH IT AS A WITNESS.
He is the man who has the Lord's message deep in his own soul, and is conscious of its vast importance for the souls of others. He is the man who does not merely discuss, or explain, or even expound, however soundly and luminously, but whose words—well chosen, well weighed, well ordered—are also the living words of one who "testifieth that he hath seen." [Joh. iii. 11.] Yes, the essence of the right sort of earnestness is the witness-character of the preacher. What is a witness? One who has personal knowledge of the matter of his words [2 Tim. i. 12.]—"I know whom I have believed." Is there not a great need at this time, in our dear Church, of more such witness-preaching? I do not mean preaching that advertises the preacher as a remarkable Christian, certainly not preaching that puts for one moment our "testimony" on a level with the infallible Word once written. But I do mean the preaching which, by one of the surest laws of our nature, attracts attention to that Word in a living way by the preacher's manifest confession that its message is a mighty reality and certainty to himself.
Some years ago I heard an account of the peculiarly impressive preaching of a young Mission-clergyman. It was described to me as remarkable not for energy of manner, or warmth of diction, but for the impression left on all hearers that the truths handled by the man were for himself absolute and present facts. He stated them with a directness and quietness which was emphatically matter-of-fact. This sort of preaching is earnest indeed.
"PREACH IT INTERESTINGLY."
iii. "Preach the Gospel interestingly." How shall we secure this? Some recipes for interest are familiar. There is the method of illustration; there is the method of anecdote: both excellent, and almost indispensable. Only, they are methods which have their risks, and must be used with care. Illustrations are apt to overwhelm the thing illustrated, the moment much detail is allowed; and they are apt to go on three feet, or even upon one, instead of upon four; and they may be drawn from quarters too remote to strike the hearers with effect. Anecdotes have the same risks; and, besides, they need, if they are to be used aright, to be carefully sifted and verified. I say this not to disparage what in some preachers' hands is a most powerful and also a most delicate weapon; yet the caution is certainly needed, especially by younger men.
INTEREST OF EXPLANATION.
But the surest secrets of interesting preaching lie deeper than anecdote and illustration. One of them, a very simple one to state, is clearness of thought, and of the expression and explanation of thought. I entreat my Brother to be an explanatory preacher, by which I mean, not that he should treat his brethren as if they were his children (unless indeed it is a children's sermon), but that he should handle familiar religious terms with the resolve to make them live and speak to the ordinary hearer. Nothing is more opiate-like than a sentence which is unreal to the hearer because it is mere phraseology. Nothing can be made more interesting than familiar phraseology (supposing it to be true and important) so treated as to speak its meaning out fresh and living in modern ears.
INTEREST OF EXPOSITION.