"1. Painfully, not doing the work of the Lord negligently.
"2. Plainly, that the meanest may understand, delivering the truth, not in the entising words of mans wisdome, but in demonstration of the Spirit and of power, least the Crosse of Christ should be made of none effect: abstaining also from an unprofitable use of unknown Tongues, strange phrases, and cadences of sounds and words, sparingly citing sentences of Ecclesiasticall, or other humane Writers, ancient or moderne, be they never so elegant.
"3. Faithfully, looking at the honour of Christ, the conversion, edification and salvation of the people, not at his own gains or glory: keeping nothing back which may promote those holy ends, giving to every one his own portion, and bearing indifferent respect unto all, without neglecting the meanest, or sparing the greatest in their sins.
"4. Wisely, framing all his Doctrines, Exhortations, and especially his Reproofs, in such a manner as may be most likely to prevaile, shewing all due respect to each mans person and place, and not mixing his own passion or bitternesse.
"5. Gravely, as becometh the Word of God, shunning all such gesture, voice and expressions as may occasion the corruptions of men to despise him and his Ministry.
"6. With loving affection, that the people may see all coming from his Godly zeale, and hearty desire to doe them good. And
DOCTRINE AND LIFE.
"7. As taught of God, and perswaded in his own heart, that all that he teacheth, is the truth of Christ; and walking before his flock as an example to them in it; earnestly, both in private and publique, recommending his labours to the blessing of God, and watchfully looking to himselfe and the flock whereof the Lord hath made him overseer. So shall the Doctrine of truth be preserved uncorrupt, many soules converted, and built up, and himselfe receive manifold comforts of his labours even in this life, and afterward the Crown of Glory laid up for him in the world to come.
"Where there are more Ministers in a Congregation than one, and they of different guifts, each may more especially apply himselfe to Doctrine or Exhortation, according to the guift wherein he most excelleth, and as they agree between themselves."
SPIRITUAL POWER IN PREACHING.