Men, Women and Guns

by H. C. McNeile

CHAPTER II

PRIVATE MEYRICK—COMPANY IDIOT

No one who has ever given the matter a moment's thought would deny, I suppose, that a regiment without discipline is like a ship without a rudder. True as that fact has always been, it is doubly so now, when men are exposed to mental and physical shocks such as have never before been thought of.

The condition of a man's brain after he has sat in a trench and suffered an intensive bombardment for two or three hours can only be described by one word, and that is—numbed. The actual physical concussion, apart altogether from the mental terror, caused by the bursting of a succession of large shells in a man's vicinity, temporarily robs him of the use of his thinking faculties. He becomes half-stunned, dazed; his limbs twitch convulsively and involuntarily; he mutters foolishly—he becomes incoherent. Starting with fright he passes through that stage, passes beyond it into a condition bordering on coma; and when a man is in that condition he is not responsible for his actions. His brain has ceased to work....

Now it is, I believe, a principle of psychology that the brain or mind of a man can be divided into two parts—the objective and the subjective: the objective being that part of his thought-box which is actuated by outside influences, by his senses, by his powers of deduction; the subjective being that part which is not directly controllable by what he sees and hears, the part which the religious might call his soul, the Buddhist "the Spark of God," others instinct. And this portion of a man's nature remains acutely active, even while the other part has struck work. In fact, the more numbed and comatose the thinking brain, the more clearly and insistently does subjective instinct hold sway over a man's body. Which all goes to show that discipline, if it is to be of any use to a man at such a time, must be a very different type of thing to what the ordinary, uninitiated, and so-called free civilian believes it to be. It must be an ideal, a thing where the motive counts, almost a religion. It must be an appeal to the soul of man, not merely an order to his body. That the order to his body, the self-control of his daily actions, the general change in his mode of life will infallibly follow on the heels of the appeal to his soul—if that appeal be successful—is obvious. But the appeal must come first: it must be the driving power; it must be the cause and not the effect. Otherwise, when the brain is gone—numbed by causes outside its control; when the reasoning intellect of man is out of action—stunned for the time; when only his soul remains to pull the quivering, helpless body through,—then, unless that soul has the ideal of discipline in it, it will fail. And failure may mean death and disaster; it will mean shame and disgrace, when sanity returns....

To the man seated at his desk in the company office these ideas were not new. He had been one of the original Expeditionary Force; but a sniper had sniped altogether too successfully out by Zillebecke in the early stages of the first battle of Ypres, and when that occurs a rest cure becomes necessary. At that time he was the senior subaltern of one of the finest regiments of "a contemptible little army"; now he was a major commanding a company in the tenth battalion of that same regiment. And in front of him on the desk, a yellow form pinned to a white slip of flimsy paper, announced that No. 8469, Private Meyrick, J., was for office. The charge was "Late falling in on the 8 a.m. parade," and the evidence against him was being given by C.-S.-M. Hayton, also an old soldier from that original battalion at Ypres. It was Major Seymour himself who had seen the late appearance of the above-mentioned Private Meyrick, and who had ordered the yellow form to be prepared. And now with it in front of him, he stared musingly at the office fire....

There are a certain number of individuals who from earliest infancy have been imbued with the idea that the chief pastime of officers in the army, when they are not making love to another man's wife, is the preparation of harsh and tyrannical rules for the express purpose of annoying their men, and the gloating infliction of drastic punishment on those that break them. The absurdity of this idea has nothing to do with it, it being a well-known fact that the more absurd an idea is, the more utterly fanatical do its adherents become. To them the thought that a man being late on parade should make him any the worse fighter—especially as he had, in all probability, some good and sufficient excuse—cannot be grasped. To them the idea that men may not be a law unto themselves—though possibly agreed to reluctantly in the abstract—cannot possibly be assimilated in the concrete.

"He has committed some trifling offence," they say; "now you will give him some ridiculous punishment. That is the curse of militarism—a chosen few rule by Fear." And if you tell them that any attempt to inculcate discipline by fear alone must of necessity fail, and that far from that being the method in the Army the reverse holds good, they will not believe you. Yet—it is so....

"Shall I bring in the prisoner, sir?" The Sergeant-Major was standing by the door.

"Yes, I'll see him now." The officer threw his cigarette into the fire and put on his hat.