"I wouldn't bother if I were you," said the girl after a while. "After all, if one is happy oneself, and tries to make other people happy too, it's bound to help things along a bit, isn't it? It strikes me that whatever people write, or say, everything will go on much the same. Besides—it's so impertinent. You don't want to be reconstructed; nor does anybody else. So why worry?"
"But, my dear girl," said Vane feebly, "don't you think one ought. . . ."
"No, I don't," she interrupted. "You listen to me for a bit, my friend; and you can take it or leave it, just as you like. It strikes me you're a great deal too occupied about other people, and you don't pay sufficient attention to yourself. You've got to live your own life—not the man's next door. And you'll do most good by living that life, as you want to live it. If you really want to reform other people—well go and do it, and get a thick ear. . . . It's part of your job. But if you don't want to, there's no earthly use trying to pretend you do; you're merely a hypocrite. There's no good telling me that everybody can be lumped into classes and catered for like so many machines. We're all sorts and conditions, and I suppose you'd say I was one of the supremely selfish sort. In fact, you have said so," she said defiantly.
"All right—we'll leave it at that," she went on before he could speak. "But I'm happy—and I'm sincere. I do the most awful things at times—because I like doing them. I should loathe to be a nurse, and the W.A.A.C. uniform makes me look a fright. I may not realise the horrors over the water; I don't want to. And do you suppose half these women who talk about them so glibly do either? . . . . Of course they don't; they're just posing. They pretend it's awful and horrible to dance and play the fool; and all the while their teeth are chattering with envy and malice. . . ."
"We seem," remarked Vane, taking advantage of a temporary lull in the flood, "to have arrived at rather a personal discussion."
"Of course we have," she took him up. "Isn't it I—I—I everywhere? Only a lot of people aren't sufficiently truthful to admit it. It's Number One first all the way through, right from the people up at the top down to the poor brutes in the slums. All the wonderful schemes of reform are for the glory of the schemer first, with the happy recipients amongst the also rans." She paused a moment, and a sudden tender look came into her eyes. "Of course there are exceptions. There's a boy I know—he's a cousin of mine—with weak lungs. Rejected for the Army three times as totally unfit. For the last four years he's been living in a slum off Whitechapel and the people there love him. . . . He just walks in and planks down a pork chop in the back room; or a bottle of Basa, or something and has a talk to the woman . . . he's dying . . . but he's dying happy. . . . I couldn't do that; no more could you. . . . We should loathe it, and so we should be fools to attempt it. . . ."
"I wonder," said Vane slowly. . . . "I wonder."
"No, you don't," she cried. "You don't wonder. . . . You know I'm right. . . . If you loved such a life you'd just do it. . . . And you'd succeed. The people who fail are the people who do things from a sense of duty."
"What a very dangerous doctrine," smiled Vane.
"Perhaps it is," she answered. "Perhaps in my own way I'm groping too; perhaps," and she laughed a little apologetically, "I've fitted my religion to my life. At any rate it's better than fitting other peoples' lives to one's religion. But it seems to me that God," she hesitated, as if at a loss for words to express herself—"that God—and one's surroundings—make one what one is. . . . And unless one is very certain that either God or the surroundings are wrong, it's asking for trouble to go on one's own beaten track. . . . I suppose you think I'm talking out of my turn." She turned and faced him with a slight smile.