The canopied sedilia and double piscina on the south wall of the chancel are both beautiful specimens of early work—the stained glass in the former being the oldest in the building. Many interesting monuments remain, including several stone effigies of knights; a judge of great note; and of Æschwine, Bishop of Dorchester, 979-1002. Monumental brasses too were formerly very plentiful, but, with a few exceptions, have been either ruthlessly destroyed or stolen for money-making purposes at various times. That of Sir Richard Bewfforest, Abbot of Dorchester (1510), dressed as an Augustine canon, lies near the chancel rails on the north side. He was one of the last abbots of the monastery. There is also part of a once magnificent brass to Sir John Drayton, 1417, a portion of another to “William Tanner, Richard Bewfforest and their wife Margaret” (1513), and one of a female figure belonging to “Robert Bedford and Alice his wife” (1491). Only a few shields of other brasses remain, but to the antiquarian the casements of these beautiful memorials contain much that is interesting, showing as they do the diverse and unique character these lost monuments once possessed. Six of the Dorchester bells bear many signs of great antiquity and two more have recently been added. The tradition connected with the former is, that
“Within the sound of the great bell
No snake nor adder e’er shall dwell,”
and is attributed to the belief that Birinus was “stung to death with snakes.”
[DALE (Augustine and Præmonstratensian Canons)]
1160, Founded by Augustine Canons—Dedicated to the Virgin Mary—Twice refounded for monks of the Præmonstratensian order—1539, Dissolved.
As so little is standing of this religious establishment, a few words will describe its chief features. The ruins consist only of the arch of the great east window of the chapel, some foundations, bases of pillars and various other relics. The chapel, consisting of nave and chancel, is supposed to have been built, together with the house—now a farm-house peculiarly situated under the same roof as the chapel—by Ralph, the son of Geremund, for a poor hermit whom he found living in a forest cave (the cell can still be seen) close by. Subsequently Serle de Grendon invited canons from Kalke, who came then to Deepdale and established the monastery. Many privileges and immunities were granted to them by the church authorities in Rome, and the abbey was visited at different times by persons of all ranks, some of whom became benefactors to the house.
Howitt, in his Forest Minstrel, sketches the history of Dale and the conduct of its inmates thus—
“The devil one night as he chanced to sail
In a wintry wind by the abbey of Dale
Suddenly stopped and looked with surprise
That a structure so fair in that valley should rise.
When last he was there it was lonely and still
And the hermitage scooped in the side of a hill
With its wretched old inmate his beads a-telling
Were all he found of life, dweller, or dwelling.
The hermit was seen in the rock no more;
The nettle and dock had sprung up at the door;
And each window the fern and the harts’ tongue hung o’er,
Within ’twas dampness and nakedness all;
The Virgin, as fair and holy a block
As ever yet stood in the niche of a rock,
Had fallen to the earth, and was broke in the fall.
The holy cell’s ceiling, in idle hour
When haymakers sought it to ’scape from the shower
Was scored by their forks in a thousand scars—
Wheels and crackers, ovals and stars.
But by the brook in the valley below
St Mary of Dale! what a lordly show!
The abbey’s proud arches and windows bright
Glittered and gleamed in the full moonlight.”
But that later corruption set in among these Augustine monks is evident, for Howitt continues that the monks
“Forsook missal and mass
To chant o’er a bottle or shrive a lass;
No matins bell called them up in the morn,
But the yell of the hounds and the sound of the horn;
No penance the monk in his cell could stay
But a broken leg or a rainy day.”